Psalm 16:9
Parallel Verses
New American Standard Bible
Therefore my heart is glad and my glory rejoices; My flesh also will dwell securely.

King James Bible
Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.

Darby Bible Translation
Therefore my heart rejoiceth, and my glory exulteth; my flesh moreover shall dwell in hope.

World English Bible
Therefore my heart is glad, and my tongue rejoices. My body shall also dwell in safety.

Young's Literal Translation
Therefore hath my heart been glad, And my honour doth rejoice, Also my flesh dwelleth confidently:

Psalm 16:9 Parallel
Barnes' Notes on the Bible

Therefore my heart is glad - In view of this fact, that my confidence is in God alone, and my belief that he is my Protector and Friend. See the notes at Acts 2:26.

And my glory rejoiceth - The Septuagint translate this, "my tongue," and this translation is followed by Peter in his quotation of the passage in Acts 2:26. See the notes at that passage. The meaning here is, that whatever there was in him that was honorable, dignified, or glorious - all the faculties of his soul, as well as his heart - had occasion to rejoice in God. His whole nature - his undying soul - his exalted powers as he was made by God - all - all, found cause of exultation in the favor and friendship of God. The heart - the uuderstanding - the imagination - the whole immortal soul, found occasion for joy in God.

My flesh also - My body. Or, it may mean, his whole person, he himself, though the direct allusion is to the body considered as lying in the grave, Psalm 16:10. The language is such as one would use of himself when he reflected on his own death, and it is equivalent to saying, "I myself, when I am dead, shall rest in hope; my soul will not be left to abide in the gloomy place of the dead; nor will my body remain permanently in the grave under the power of corruption. In reference to my soul and my body - my whole nature - I shall descend to the grave in the hope of a future life."

Shall rest - Margin, "dwell confidently." The Hebrew is literally "shall dwell in confidence" or hope. The word here rendered "shall rest" means properly to let oneself down; to lie down, Numbers 9:17; Exodus 24:16; then, to lay oneself down, to lie down, as, for example, a lion lying down, Deuteronomy 33:20; or a people in tents, Numbers 24:2; and hence, to rest, to take rest, Judges 5:17; and then to abide, to dwell. Gesenius, Lexicon. Perhaps the sense here is that of "lying down," considered as lying in the grave, and the expression is equivalent to saying, "When I die I shall lie down in the grave in hope or confidence, not in despair. I shall expect to rise and live again."

In hope - The word used here means "trust, confidence, security." It is the opposite of despair. As used here, it would refer to a state of mind in which there was an expectation of living again, as distinguished from that state of mind in which it was felt that the grave was the end of man. What is particularly to be remarked here is, that this trust or confidence extended to the "flesh" as well as to the "soul;" and the language is such as would be naturally used by one who believed in the resurrection of the body. Language of this kind occurs elsewhere in the Old Testament, showing that the doctrine of the resurrection of the body was one to which the sacred writers were not strangers, and that although the doctrine was not as explicitly and formally stated in the Old Testament as in the New, yet that it was a doctrine which had been at some time communicated to man. See Isaiah 26:19, note; Daniel 12:2, note. As applicable to David, the language used here is expressive of his belief that "he" would rise again, or would not perish in the grave when his body died; as applicable to the Messiah, as applied by Peter Acts 2:26, it means that when "he" should die it would be with the hope and expectation of being raised again without seeing corruption. The language is such as to be applicable to both cases; and, in regard to the interpretation of the "language," it makes no difference whether it was supposed that the resurrection would occur before the body should moulder back to dust, or whether it would occur at a much more remote period, and long after it had gone to decay. In either case it would be true that it was laid in the grave "in hope."

Psalm 16:9 Parallel Commentaries

Messiah Rising from the Dead
For Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. T hat the Gospel is a divine revelation may be summarily proved from the character of its Author. If an infidel was so far divested of prejudice and prepossession, as to read the history of Jesus Christ, recorded by the Evangelists, with attention, and in order to form his judgment of it, simply and candidly, as evidence should appear; I think he must observe many particulars in his spirit and conduct,
John Newton—Messiah Vol. 1

Source of My Life's Refreshing Springs,
"Thou maintainest my lot." -- Psalm 16:5. Source of my life's refreshing springs, Whose presence in my heart sustains me, Thy love appoints me pleasant things, Thy mercy orders all that pains me. If loving hearts were never lonely, If all they wish might always be, Accepting what they look for only, They might be glad, but not in Thee. Well may Thy own beloved, who see In all their lot their Father's pleasure, Bear loss of all they love, save Thee, Their living, everlasting treasure. Well may
Miss A. L. Waring—Hymns and Meditations

Period iv. The Age of the Consolidation of the Church: 200 to 324 A. D.
In the fourth period of the Church under the heathen Empire, or the period of the consolidation of the Church, the number of Christians increased so rapidly that the relation of the Roman State to the Church became a matter of the gravest importance (ch. 1). During a period of comparative peace and prosperity the Church developed its doctrinal system and its constitution (ch. 2). Although the school of Asia Minor became isolated and temporarily ceased to affect the bulk of the Church elsewhere, the
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

Cross References
Psalm 4:7
You have put gladness in my heart, More than when their grain and new wine abound.

Psalm 4:8
In peace I will both lie down and sleep, For You alone, O LORD, make me to dwell in safety.

Psalm 13:5
But I have trusted in Your lovingkindness; My heart shall rejoice in Your salvation.

Psalm 28:7
The LORD is my strength and my shield; My heart trusts in Him, and I am helped; Therefore my heart exults, And with my song I shall thank Him.

Psalm 30:12
That my soul may sing praise to You and not be silent. O LORD my God, I will give thanks to You forever.

Psalm 57:8
Awake, my glory! Awake, harp and lyre! I will awaken the dawn.

Psalm 108:1
A Song, a Psalm of David. My heart is steadfast, O God; I will sing, I will sing praises, even with my soul.

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