Psalm 18:5
Parallel Verses
New American Standard Bible
The cords of Sheol surrounded me; The snares of death confronted me.

King James Bible
The sorrows of hell compassed me about: the snares of death prevented me.

Darby Bible Translation
The bands of Sheol surrounded me, the cords of death encountered me.

World English Bible
The cords of Sheol were around me. The snares of death came on me.

Young's Literal Translation
Cords of Sheol have surrounded me, Before me have been snares of death.

Psalm 18:5 Parallel
Barnes' Notes on the Bible

The sorrows of hell - Margin, "cords." The word used here is the same which occurs in the previous verse, and which is there rendered "sorrows." It is correctly translated here, as in that verse, "sorrows," though the parallelism would seem to favor the interpretation in the margin - cords. If it means "sorrows," the idea is, that such sufferings encompassed him, or seized upon him, as we associate in idea with the descent to the under-world, or the going down to the dead. If it means "cords, or bands," then the idea is, that he was seized with pain as if with cords thrown around him, and that were dragging him down to the abodes of the dead. Luther, DeWette, Prof. Alexander, Hengstenberg, and others render the word, in each of these places, "bands." On the word here rendered "hell," שׁאול she'ôl, see the notes at Isaiah 14:9. It means here the "under-world, the regions of the dead." It is a description of one who was overcome with the dread of death.

The snares of death - The word "snares" refers to the gins, toils, nets, which are used in taking wild beasts, by suddenly throwing cords around them, and binding them fast. The idea here is, that "Death" had thus thrown around him its toils or snares, and had bound him fast.

Prevented me - The word used here in Hebrew, as our word "prevent" did originally, means to "anticipate, to go before." The idea here is that those snares had, as it were, suddenly rushed upon him, or seized him. They came before him in his goings, and bound him fast.

Psalm 18:5 Parallel Commentaries

Conviction of Weakness.
The soul in the state of abandonment can abstain from justifying itself by word or deed. The divine action justifies it. This order of the divine will is the solid and firm rock on which the submissive soul reposes, sheltered from change and tempest. It is continually present under the veil of crosses, and of the most ordinary actions. Behind this veil the hand of God is hidden to sustain and to support those who abandon themselves entirely to Him. From the time that a soul becomes firmly established
Jean-Pierre de Caussade—Abandonment to Divine Providence

The King --Continued.
In our last chapter we have seen that the key-note of "The Songs of the King" may be said to be struck in Psalm xviii. Its complete analysis would carry us far beyond our limits. We can but glance at some of the more prominent points of the psalm. The first clause strikes the key-note. "I love Thee, O Jehovah, my strength." That personal attachment to God, which is so characteristic of David's religion, can no longer be pent up in silence, but gushes forth like some imprisoned stream, broad and full
Alexander Maclaren—The Life of David

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as
Andrew Murray—With Christ in the School of Prayer

Cross References
Luke 21:20
"But when you see Jerusalem surrounded by armies, then recognize that her desolation is near.

Psalm 40:12
For evils beyond number have surrounded me; My iniquities have overtaken me, so that I am not able to see; They are more numerous than the hairs of my head, And my heart has failed me.

Psalm 55:4
My heart is in anguish within me, And the terrors of death have fallen upon me.

Psalm 116:3
The cords of death encompassed me And the terrors of Sheol came upon me; I found distress and sorrow.

Proverbs 13:14
The teaching of the wise is a fountain of life, To turn aside from the snares of death.

Jonah 2:2
and he said, "I called out of my distress to the LORD, And He answered me. I cried for help from the depth of Sheol; You heard my voice.

Jonah 2:6
"I descended to the roots of the mountains. The earth with its bars was around me forever, But You have brought up my life from the pit, O LORD my God.

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