New American Standard Bible
O my God, in You I trust, Do not let me be ashamed; Do not let my enemies exult over me.
King James Bible
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
Darby Bible Translation
My God, I confide in thee; let me not be ashamed, let not mine enemies triumph over me.
World English Bible
My God, I have trusted in you. Don't let me be shamed. Don't let my enemies triumph over me.
Young's Literal Translation
My God, in Thee I have trusted, Let me not be ashamed, Let not mine enemies exult over me.
Psalm 25:2 Parallel
CommentaryBarnes' Notes on the Bible
O my God, I trust in thee - This is the first thought - a feeling that he had true confidence in God, and that in all the duties of life, in all his trials, and in all his hopes for the future, his reliance was on God alone.
Let me not be ashamed - That is, let me never be so forsaken by thee as to have occasion for shame that I have thus trusted in thee. The prayer is not that he might never be ashamed to avow and confess his trust in God, but that he might "find" God to be such a helper and friend that he might never be ashamed on account of the trust which he had put in Him, as if it had been a false reliance; that he might not be disappointed, and made to feel that he had done a foolish thing in confiding in One who was not able to help him. See the word explained in the notes at Job 6:20. Compare Isaiah 30:5; Jeremiah 8:9; Jeremiah 14:3-4.
Let not mine enemies triumph over me - This explains what the psalmist meant by his prayer that he might not be "ashamed," or put to shame. He prayed that he might not be vanquished by his foes, and that it might not appear that he had trusted in a Being who was unable to defend him. Applied now to us, the prayer would imply a desire that we may not be so overcome by our spiritual foes as to bring dishonor on ourselves and on the cause which we profess to love; that we may not be held up to the world as those who are unable to maintain the warfare of faith, and exposed to scorn as those who are unfaithful to their trust; that we may not be so forsaken, so left to trial without consolation, so given over to sadness, melancholy, or despair, as to leave the world to say that reliance on God is vain, and that there is no advantage in being his friends.
LibraryGuidance in Judgment
'Good and upright is the Lord; therefore will He teach sinners in the way. 9. The meek will He guide in judgment; and the meek will He teach His way.'--PSALM xxv. 8, 9. The Psalmist prays in this psalm for three things: deliverance, guidance, and forgiveness. Of these three petitions the central one is that for guidance. 'Show me Thy ways, O Lord,' he asks in a previous verse; where he means by 'Thy ways,' not God's dealings with men, but men's conduct as prescribed by God. In my text he exchanges …
Alexander Maclaren—Expositions of Holy Scripture
Both Things are Specially Worthy of Notice. ...
Out of the Deep of Suffering and Sorrow.
"He is the Rock, his Work is Perfect. For all his Ways are Judgment. A God of Truth, and Without Iniquity, Just and Right is He.
And my enemy will say, "I have overcome him," And my adversaries will rejoice when I am shaken.
Guard my soul and deliver me; Do not let me be ashamed, for I take refuge in You.
A Psalm; a Song at the Dedication of the House. A Psalm of David. I will extol You, O LORD, for You have lifted me up, And have not let my enemies rejoice over me.
For the choir director. A Psalm of David. In You, O LORD, I have taken refuge; Let me never be ashamed; In Your righteousness deliver me.
Let me not be put to shame, O LORD, for I call upon You; Let the wicked be put to shame, let them be silent in Sheol.
By this I know that You are pleased with me, Because my enemy does not shout in triumph over me.
But You, O God, will bring them down to the pit of destruction; Men of bloodshed and deceit will not live out half their days. But I will trust in You.
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