Psalm 30:9
Parallel Verses
New American Standard Bible
"What profit is there in my blood, if I go down to the pit? Will the dust praise You? Will it declare Your faithfulness?

King James Bible
What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?

Darby Bible Translation
What profit is there in my blood, in my going down to the pit? shall the dust praise thee? shall it declare thy truth?

World English Bible
"What profit is there in my destruction, if I go down to the pit? Shall the dust praise you? Shall it declare your truth?

Young's Literal Translation
What gain is in my blood? In my going down unto corruption? Doth dust thank Thee? doth it declare Thy truth?

Psalm 30:9 Parallel
Barnes' Notes on the Bible

What proof is there in my blood - That is, What profit or advantage would there be to thee if I should die? What would be "gained" by it? The argument which the psalmist urges is that he could better serve God by his life than by his death; that his death, by removing him from the earth, would prevent his rendering the service which he might by his life. The same argument is presented also in Psalm 6:5 (see the notes at that verse), and is found again in Psalm 88:10-12, and in the hymn of Hezekiah, Isaiah 38:18-19. See the notes at that passage. The prayer used here is to be understood, not as a prayer at the time of the composition of the psalm, but as that which the psalmist employed at the time when he thought his mountain stood strong, and when God saw suitable to humble him by some calamity - perhaps by a dangerous illness, Psalm 30:6-7.

When I go down to the pit? - To the grave; or, If I should go down to the grave. See the notes at Psalm 30:3.

Shall the dust praise thee? - That which turns to dust; the lifeless remains. See the notes at Psalm 6:5.

Shall it declare thy truth? - Can a lifeless body stand up in defense of the truth, or make that truth known to the living? This shows on what his heart was really set, or what was the prevailing desire of his soul. It was to make known the truth of God; to celebrate his praise; to bring others to an acquaintance with him. It cannot be denied that the statement here made is founded on obscure views, or on a misconception of the condition of the soul after death - a misconception which we are enabled to correct by the clearer light of the Christian religion; but still there is a truth here of great importance. It is, that whatever we are to do for making known the character and perfections of God on earth - for bringing others to the knowledge of the truth, and saving their souls - is to be done before we go down to the grave. whatever we may do to honor God in the future world - in the vast eternity on which we enter at death - yet all that we are to do in this respect on earth is to be accomplished before the eyes are closed, and the lips are made mute in death. We shall not return to do what we have omitted to do on earth; we shall not come back to repair the evils of an inconsistent life; we shall not revisit the world to check the progress of error that we may have maintained; we shall not return to warn the sinners whom we neglected to warn. Our work on earth will be soon done - and done finally and forever. If we are to offer prayer for the salvation of our children, neighbors, or friends, it is to be done in this world; if we are to admonish and warn the wicked, it is to be done here; if we are to do anything by personal effort for the spread of the Gospel, it is to be done before we die. Whatever we may do in heaven, these things are not to be done there, for when we close our eyes in death, our personal efforts for the salvation of men will cease for ever.

Psalm 30:9 Parallel Commentaries

Of the Lack of all Comfort
It is no hard thing to despise human comfort when divine is present. It is a great thing, yea very great, to be able to bear the loss both of human and divine comfort; and for the love of God willingly to bear exile of heart, and in nought to seek oneself, nor to look to one's own merit. What great matter is it, if thou be cheerful of heart and devout when favour cometh to thee? That is an hour wherein all rejoice. Pleasantly enough doth he ride whom the grace of God carrieth. And what marvel,
Thomas A Kempis—Imitation of Christ

But Whether Keenly Contending, that we be not Overcome...
32. But whether keenly contending, that we be not overcome, or overcoming divers times, or even with unhoped and unlooked for ease, let us give the glory unto Him Who giveth continence unto us. Let us remember that a certain just man said, "I shall never be moved:" and that it was showed him how rashly he had said this, attributing as though to his own strength, what was given to him from above. But this we have learnt from his own confession: for soon after he added, "Lord, in Thy will Thou hast
St. Augustine—On Continence

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the
Lewis Bayly—The Practice of Piety

Cross References
Psalm 6:5
For there is no mention of You in death; In Sheol who will give You thanks?

Psalm 28:1
A Psalm of David. To You, O LORD, I call; My rock, do not be deaf to me, For if You are silent to me, I will become like those who go down to the pit.

Psalm 30:8
To You, O LORD, I called, And to the Lord I made supplication:

Psalm 88:10
Will You perform wonders for the dead? Will the departed spirits rise and praise You? Selah.

Isaiah 38:18
"For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your faithfulness.

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