Psalm 34:22
Parallel Verses
New American Standard Bible
The LORD redeems the soul of His servants, And none of those who take refuge in Him will be condemned.

King James Bible
The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

Darby Bible Translation
Jehovah redeemeth the soul of his servants; and none of them that trust in him shall bear guilt.

World English Bible
Yahweh redeems the soul of his servants. None of those who take refuge in him shall be condemned. By David.

Young's Literal Translation
Jehovah redeemeth the soul of His servants, And none trusting in Him are desolate!

Psalm 34:22 Parallel
Commentary
Barnes' Notes on the Bible

The Lord redeemeth the soul of his servants - The literal meaning of this is, that the Lord rescues the lives of his servants, or that he saves them from death. The word "redeem" in its primary sense means to let go or loose; to "buy" loose, or to ransom; and hence, to redeem with a price, or to rescue in any way. Here the idea is not that of delivering or rescuing by a "price," or by an offering, but of rescuing from danger and death by the interposition of the power and providence of God. The word "soul" here is used to denote the entire man, and the idea is, that God will "rescue" or "save" those who serve and obey him. They will be kept from destruction. They will not be held and regarded as guilty, and will not be treated as if they were wicked. As the word "redeem" is used by David here it means God will save His people; without specifying the "means" by which it will be done. As the word "redeem" is used by Christians now, employing the ideas of the New Testament on the subject, it means that God will redeem His people by that great sacrifice which was made for them on the cross.

And none of them that trust in him shall be desolate - Shall be held and treated as "guilty." See Psalm 34:21, where the same word occurs in the original. They shall not be held to be guilty; they shall not be punished. This is designed to be in contrast with the statement respecting the wicked in Psalm 34:21. The psalm, therefore, closes appropriately with the idea that they who trust the Lord will be ultimately safe; that God will make a distinction between them and the wicked; that they will be ultimately rescued from death, and be regarded and treated forever as the friends of God.

Psalm 34:22 Parallel Commentaries

Library
The Encamping Angel
'The Angel of the Lord encampeth round about them that fear Him, and delivereth them.'--PSALM xxxiv. 7. If we accept the statement in the superscription of this psalm, it dates from one of the darkest hours in David's life. His fortunes were never lower than when he fled from Gath, the city of Goliath, to Adullam. He never appears in a less noble light than when he feigned madness to avert the dangers which he might well dread there. How unlike the terror and self-degradation of the man who 'scrabbled
Alexander Maclaren—Expositions of Holy Scripture

A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Abbots Euroul and Loumon.
To the examples already given in the previous biographies, of the power which religion exercised over the rough and savage mind, we may add the following. The abbot Ebrolf (Euroul) had settled with his monks in a thick forest, infested by wild beasts and robbers. One of the robbers came to them, and, struck with reverence at their aspect, said to them: "Ye have chosen no fit dwelling for you here. The inhabitants of this forest live by plunder, and will not tolerate any one amongst them who maintains
Augustus Neander—Light in the Dark Places

Letter Xli to Thomas of St. Omer, after He had Broken his Promise of Adopting a Change of Life.
To Thomas of St. Omer, After He Had Broken His Promise of Adopting a Change of Life. He urges him to leave his studies and enter religion, and sets before him the miserable end of Thomas of Beverley. To his dearly beloved son, Thomas, Brother Bernard, called Abbot of Clairvaux, that he may walk in the fear of the Lord. 1. You do well in acknowledging the debt of your promise, and in not denying your guilt in deferring its performance. But I beg you not to think simply of what you promised, but to
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Cross References
1 Kings 1:29
The king vowed and said, "As the LORD lives, who has redeemed my life from all distress,

Psalm 2:12
Do homage to the Son, that He not become angry, and you perish in the way, For His wrath may soon be kindled. How blessed are all who take refuge in Him!

Psalm 37:33
The LORD will not leave him in his hand Or let him be condemned when he is judged.

Psalm 37:40
The LORD helps them and delivers them; He delivers them from the wicked and saves them, Because they take refuge in Him.

Psalm 57:1
For the choir director; set to Al-tashheth. A Mikhtam of David, when he fled from Saul in the cave. Be gracious to me, O God, be gracious to me, For my soul takes refuge in You; And in the shadow of Your wings I will take refuge Until destruction passes by.

Psalm 71:23
My lips will shout for joy when I sing praises to You; And my soul, which You have redeemed.

Psalm 113:1
Praise the LORD! Praise, O servants of the LORD, Praise the name of the LORD.

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