Psalm 36:4
Parallel Verses
New American Standard Bible
He plans wickedness upon his bed; He sets himself on a path that is not good; He does not despise evil.

King James Bible
He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.

Darby Bible Translation
He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil.

World English Bible
He plots iniquity on his bed. He sets himself in a way that is not good. He doesn't abhor evil.

Young's Literal Translation
Iniquity he deviseth on his bed, He stationeth himself on a way not good, Evil he doth not refuse.'

Psalm 36:4 Parallel
Barnes' Notes on the Bible

He deviseth mischief upon his bed - Margin, as in Hebrew: "vanity." That is, when he lies down; when he is wakeful at night; he plots some scheme of iniquity - some vain, wicked enterprise. So in Proverbs 4:16, "For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall."

He setteth himself - That is, he takes his stand or his position; he assumes this attitude. See Psalm 2:2, "The kings of the earth "set themselves,"" where the same word occurs. The meaning is that what is done by him is the result of a calm and deliberate purpose. It is not the effect of passion or temporary excitement, but it is a deliberate act in which the mind is made up to do the thing. The conduct here referred to is thus distinguished from rash and hasty acts, showing that this is the settled character of the man.

In a way that is not good - In a bad or wicked way; in a way in which no good can be found; in conduct which allows of no redeeming or mitigating circumstances, and for which there can be no apology.

He abhorreth not evil - He has no aversion to evil. He is not in any manner deterred from doing anything because it is wrong. The fact that it is sinful is not allowed to be a consideration affecting his mind in determining what he shall do. In other words, the moral quality of an action does not influence him at all in making up his mind as to how he shall act. If it is right, it is by accident, and not because he prefers the right; if it is wrong, that fact does not in any way hinder him from carrying his purpose into execution. This is, of course, the very essence of depravity.

Psalm 36:4 Parallel Commentaries

The Divine Hunger and Thirst
(Preached before the Queen.) Psalm xxxvi. 7, 8, 9. How excellent is thy loving-kindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. This is a great saying. So great that we shall never know, certainly never in this life, how much it means. It speaks of being
Charles Kingsley—Town and Country Sermons

Let Thus Much have Been Said with Regard to Charity...
20. Let thus much have been said with regard to charity, without which in us there cannot be true patience, because in good men it is the love of God which endureth all things, as in bad men the lust of the world. But this love is in us by the Holy Spirit which was given us. Whence, of Whom cometh in us love, of Him cometh patience. But the lust of the world, when it patiently bears the burdens of any manner of calamity, boasts of the strength of its own will, like as of the stupor of disease, not
St. Augustine—On Patience

Division of Actual Grace
Actual grace may be divided according to: (1) the difference existing between the faculties of the human soul, and (2) in reference to the freedom of the will. Considered in its relation to the different faculties of the soul, actual grace is either of the intellect, or of the will, or of the sensitive faculties. With regard to the free consent of the will, it is either (1) prevenient, also called cooeperating, or (2) efficacious or merely sufficient. 1. THE ILLUMINATING GRACE OF THE INTELLECT.--Actual
Joseph Pohle—Grace, Actual and Habitual

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Cross References
Romans 12:9
Let love be without hypocrisy. Abhor what is evil; cling to what is good.

Psalm 52:3
You love evil more than good, Falsehood more than speaking what is right. Selah.

Psalm 140:2
Who devise evil things in their hearts; They continually stir up wars.

Proverbs 4:16
For they cannot sleep unless they do evil; And they are robbed of sleep unless they make someone stumble.

Proverbs 14:22
Will they not go astray who devise evil? But kindness and truth will be to those who devise good.

Isaiah 65:2
"I have spread out My hands all day long to a rebellious people, Who walk in the way which is not good, following their own thoughts,

Ezekiel 38:10
'Thus says the Lord GOD, "It will come about on that day, that thoughts will come into your mind and you will devise an evil plan,

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