Psalm 36:6
Parallel Verses
New American Standard Bible
Your righteousness is like the mountains of God; Your judgments are like a great deep. O LORD, You preserve man and beast.

King James Bible
Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.

Darby Bible Translation
Thy righteousness is like the high mountains; thy judgments are a great deep: thou, Jehovah, preservest man and beast.

World English Bible
Your righteousness is like the mountains of God. Your judgments are like a great deep. Yahweh, you preserve man and animal.

Young's Literal Translation
Thy righteousness is as mountains of God, Thy judgments are a great deep. Man and beast Thou savest, O Jehovah.

Psalm 36:6 Parallel
Barnes' Notes on the Bible

Thy righteousness - Thy justice; that is, the justice of God considered as residing in his own nature; his justice in his laws; his justice in his providential dealings; his justice in his plan of delivering man from sin; his justice to the universe in administering the rewards and penalties of the law.

Is like the great mountains - Margin, as in Hebrew: "the mountains of God." The name "God" is thus, in the Scriptures, often given to that which is great or exalted, as God is the greatest Being that the mind can form any conception of. So in Psalm 80:10 : "The boughs thereof were like the goodly cedars," in the Hebrew, "cedars of God." Connecting his name with "mountains" or "cedars," we have the idea of "strength" or "greatness," as being especially the work of the Almighty. The idea here is, that as the mountains are the most stable of all the objects with which we are acquainted, so it is with the justice of God. It is as fixed as the everlasting hills.

Thy judgments - The acts and records which are expressive of thy judgment in regard to what is right and best; that judgment as it is expressed in thy law, and in thy dealings with mankind. The "judgment" of God in any matter may be expressed either by a declaration or by his acts. The latter is the idea now most commonly attached to the word, and it has come to be used almost exclusively to denote "afflictive" dispensations of His Providence, or expressions of His displeasure against sin. The word is not used in that exclusive sense in the Scriptures. It refers to any divine adjudication as to what is right, whether expressed by declaration or by act, and would include his adjudications in favor of that which is right as well as those against that which is wrong.

Are a great deep - The word rendered "deep" here means properly wave, billow, surge; then, a mass of waters, a flood, a deep; and the phrase "great deep" would properly refer to the ocean, its "depth" being one of the most remarkable things in regard to it. The "idea" here is, that as we cannot fathom the ocean or penetrate to its bottom, so it is with the judgments of God. They are beyond our comprehension, and after all our efforts to understand them, we are constrained, as in measuring the depths of the ocean, to confess that we cannot reach to the bottom of them. This is true in regard to his law, in regard to the principles of his government as he has declared them, and in regard to his actual dealings with mankind. It could not be otherwise than that in the administration of an infinite God there must be much that man, in his present state, could not comprehend. Compare Job 11:7-9; Isaiah 55:8-9.

O Lord, "thou preservest man and beast - literally, thou wilt "save;" that is, thou savest them from destruction. The idea is, that he keeps them alive; or that life, where it is continued, is always continued by his agency. The psalmist evidently sees in the fact here stated an illustration of what he had just said about the "greatness" of God in His providential agency and his general government. He was struck with His greatness, and with the incomprehensible nature of His power and agency, in the fact that he kept alive continually so many myriads of creatures upon the earth - so many hundred millions of human beings - so many thousand millions of wild beasts, reptiles, fish, birds, and insects - all dependent upon Him; that He provided for their needs, and that He protected them in the dangers to which they were exposed. And who can comprehend the extent of His law, and the wonderfulness of His Providence, in thus watching over and providing for the multitudes of animated beings that swarm in the waters, in the air, and on the earth?

Psalm 36:6 Parallel Commentaries

The Divine Hunger and Thirst
(Preached before the Queen.) Psalm xxxvi. 7, 8, 9. How excellent is thy loving-kindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. This is a great saying. So great that we shall never know, certainly never in this life, how much it means. It speaks of being
Charles Kingsley—Town and Country Sermons

Let Thus Much have Been Said with Regard to Charity...
20. Let thus much have been said with regard to charity, without which in us there cannot be true patience, because in good men it is the love of God which endureth all things, as in bad men the lust of the world. But this love is in us by the Holy Spirit which was given us. Whence, of Whom cometh in us love, of Him cometh patience. But the lust of the world, when it patiently bears the burdens of any manner of calamity, boasts of the strength of its own will, like as of the stupor of disease, not
St. Augustine—On Patience

Division of Actual Grace
Actual grace may be divided according to: (1) the difference existing between the faculties of the human soul, and (2) in reference to the freedom of the will. Considered in its relation to the different faculties of the soul, actual grace is either of the intellect, or of the will, or of the sensitive faculties. With regard to the free consent of the will, it is either (1) prevenient, also called cooeperating, or (2) efficacious or merely sufficient. 1. THE ILLUMINATING GRACE OF THE INTELLECT.--Actual
Joseph Pohle—Grace, Actual and Habitual

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Cross References
Romans 11:33
Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!

Nehemiah 9:6
"You alone are the LORD. You have made the heavens, The heaven of heavens with all their host, The earth and all that is on it, The seas and all that is in them. You give life to all of them And the heavenly host bows down before You.

Job 7:20
"Have I sinned? What have I done to You, O watcher of men? Why have You set me as Your target, So that I am a burden to myself?

Job 11:8
"They are high as the heavens, what can you do? Deeper than Sheol, what can you know?

Psalm 68:15
A mountain of God is the mountain of Bashan; A mountain of many peaks is the mountain of Bashan.

Psalm 71:19
For Your righteousness, O God, reaches to the heavens, You who have done great things; O God, who is like You?

Psalm 77:19
Your way was in the sea And Your paths in the mighty waters, And Your footprints may not be known.

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