New American Standard Bible
And when he comes to see me, he speaks falsehood; His heart gathers wickedness to itself; When he goes outside, he tells it.
King James Bible
And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.
Darby Bible Translation
And if one come to see me, he speaketh falsehood; his heart gathereth wickedness to itself: he goeth abroad, he telleth it.
World English Bible
If he comes to see me, he speaks falsehood. His heart gathers iniquity to itself. When he goes abroad, he tells it.
Young's Literal Translation
And if he came to see -- vanity he speaketh, His heart gathereth iniquity to itself, He goeth out -- at the street he speaketh.
Psalm 41:6 Parallel
CommentaryBarnes' Notes on the Bible
And if he come to see me - If he condescends to visit me in my sickness. The word me is not in the original; and perhaps the idea is not that he came to see the sufferer, but that he came to see "for himself," though under pretence of paying a visit of kindness. His real motive was to make observation, that he might find something in the expressions or manner of the sufferer that would enable him to make a report unfavorable to him, and to confirm him in his impression that it was desirable such a man should die. He would come under the mask of sympathy and friendship, but really to find something that would confirm him in the opinion that he was a bad man, and that would enable him to state to others that it was desirable he should die.
He speaketh vanity - He utters no expressions of sincerity and truth; he suggests nothing that would console and comfort me; his words are all foreign to the purpose for which a man should visit another in such circumstances, and are, therefore, vain words. What he says is mere pretence and hypocrisy, and is designed to deceive me, as if he had sympathy with me, while his real purpose is to do me mischief.
His heart gathereth iniquity to itself - Or, in his heart he is gathering mischief. That is, in his heart, or in his secret purpose, under the pretence of sympathy and friendship, he is really aiming to gather the materials for doing me wrong. He is endeavoring to find something in my words or manner; in my expressions of impatience and complaining; in the utterances of my unguarded moments, when I am scarcely conscious - something that may be uttered in the honesty of feeling when a man thinks that he is about to die - some reflections of my own on my past life - some confession of sin, which he may turn to my disadvantage, or which may justify his slanderous report that I am a bad man, and that it is desirable that such a man should live no longer. Can anything be imagined more malicious than this?
When he goeth abroad, he telleth it - literally, he tells it to the street, or to those who are without. Perhaps his friends, as malicious as himself, are anxiously waiting without for his report, and, like him, are desirous of finding something that may confirm them in their opinion of him. Or perhaps he designs to tell this to the friends of the sufferer, to show them now that they were deceived in the man; that although in the days of his health, and in his prosperity, he seemed to be a good man, yet that now, when the trial has come, and a real test has been applied, all his religion has been found false and hollow; his impatience, his complaining, his murmuring, and his unwillingness to die, all showing that he was a hypocrite, and was at heart a bad man. Compare the notes at Job 1:9-11.
LibraryQuestion of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration …
St. Thomas Aquinas—On Prayer and The Contemplative Life
Perseverance of Saints.
They speak falsehood to one another; With flattering lips and with a double heart they speak.
They have counseled only to thrust him down from his high position; They delight in falsehood; They bless with their mouth, But inwardly they curse. Selah.
Whose mouths speak deceit, And whose right hand is a right hand of falsehood.
Rescue me and deliver me out of the hand of aliens, Whose mouth speaks deceit And whose right hand is a right hand of falsehood.
He who hates disguises it with his lips, But he lays up deceit in his heart.
Jump to PreviousAbroad Deceit Empty Evil Falsehood Falsely Gathereth Gathers Goes Heart Iniquity Itself Keeps Makes Mischief Outside Public Slander Speaketh Speaks Store Telleth Tells Utters Vanity Whenever Wickedness Words
Jump to NextAbroad Deceit Empty Evil Falsehood Falsely Gathereth Gathers Goes Heart Iniquity Itself Keeps Makes Mischief Outside Public Slander Speaketh Speaks Store Telleth Tells Utters Vanity Whenever Wickedness Words
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