New American Standard Bible
Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall yet praise Him, The help of my countenance and my God.
King James Bible
Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
Darby Bible Translation
Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, who is the health of my countenance, and my God.
World English Bible
Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him, the saving help of my countenance, and my God.
Young's Literal Translation
What! bowest thou thyself, O my soul? And what! art thou troubled within me? Wait for God, for still I confess Him, The salvation of my countenance, and my God!
Psalm 42:11 Parallel
CommentaryBarnes' Notes on the Bible
Why art thou cast down, O my soul? - This closes the second strophe of the psalm, and, with one or two slight and immaterial variations, is the same as that which closes the first Psalm 42:5. In this latter, the word "why" is inserted, and the expression "the salvation of my countenance" occurs instead of "salvations of his countenance," with the addition of the words "and my God" at the close. The sense, however, is the same; and the verse contains, as before, self-reproof for being thus cast down, and self-exhortation to put trust in God. In the former part of the psalm Psa 42:5 he had addressed this language to himself, as designed to impress his own mind with the guilt of thus yielding to discouragement and sorrow; but he had then almost immediately admitted that his mind was distressed, and that he was cast down; here he rallies again, and endeavors to arouse himself to the conviction that he ought not to be thus depressed and dejected. He exhorts himself, therefore; he charges his own soul to hope in God. He expresses again the assurance that he would yet be permitted to praise him. He regards God now as the "salvation of his countenance," or as his Deliverer and Friend, and expresses the conviction that he would yet make such manifestations of himself as to clear up and illuminate his countenance, at present made dark and saddened by affliction; and he appeals to him now as "his God." He has reached the true source of comfort to the afflicted and the sad - the living God as his God; and his mind is calm. Why should a man be sorrowful when he feels that he has a God? Why should his heart be sad when he can pour out his sorrows before Him? Why should he be cast down and gloomy when he can hope: hope for the favor of God here; hope for immortal life in the world to come!
LibraryKnox Little -- Thirst Satisfied
William John Knox Little, English preacher, was born 1839 and educated at Cambridge University. He has filled many parochial cures, and in 1881 was appointed canon of Worcester, and sub-dean in 1902. He also holds the vicarage of Hoar Cross (1885). He is of high repute as a preacher and is in much request all over England. He belongs to the High Church school and has printed, besides his sermons, many works of educational character, such as the "Treasury of Meditation," "Manual of Devotion for Lent," …
Grenville Kleiser—The world's great sermons, Volume 8
As Pants the Wearied Hart for Cooling Springs
The Poetical Books (Including Also Ecclesiastes and Canticles).
The Nature of Spiritual Hunger
Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him For the help of His presence.
Why are you in despair, O my soul? And why are you disturbed within me? Hope in God, for I shall again praise Him, The help of my countenance and my God.
When I remember God, then I am disturbed; When I sigh, then my spirit grows faint. Selah.
How blessed are those who dwell in Your house! They are ever praising You. Selah.
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