Psalm 42:6
Parallel Verses
New American Standard Bible
O my God, my soul is in despair within me; Therefore I remember You from the land of the Jordan And the peaks of Hermon, from Mount Mizar.

King James Bible
O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.

Darby Bible Translation
My God, my soul is cast down within me; therefore do I remember thee from the land of the Jordan, and the Hermons, from mount Mizar.

World English Bible
My God, my soul is in despair within me. Therefore I remember you from the land of the Jordan, the heights of Hermon, from the hill Mizar.

Young's Literal Translation
In me doth my soul bow itself, Therefore I remember Thee from the land of Jordan, And of the Hermons, from the hill Mizar.

Psalm 42:6 Parallel
Commentary
Barnes' Notes on the Bible

O my God, my soul is cast down within me - This is the utterance of a soul in anguish, notwithstanding the purpose not to be cast down, and the conviction that hope ought to be cherished. The psalmist cannot but say that, despite all this, he is sad. His troubles come rushing over his soul; they all return at once; his heart is oppressed, and he is constrained to confess that, notwithstanding his solemn purpose not to be sad, and the conviction that he ought to be cheerful, and his wish to be and to appear so, yet his sorrows get the mastery over all this, and his heart is filled with grief. What sufferer has not felt thus? When he really wished to trust in God; when he hoped that things would be better; when he saw that he ought to be calm and cheerful, his sorrows have returned like a flood, sweeping all these feelings away for the time, filling his soul with anguish, compelling him to form these resolutions anew, and driving him afresh to the throne of grace, to beat back the returning tide of grief, and to bring the soul to calmness and peace.

Therefore will I remember thee - I will look to thee; I will come to thee; I will recall thy former merciful visitations. In this lone land; far away from the place of worship; in the midst of these privations, troubles, and sorrows; surrounded as I am by taunting foes, and having no source of consolation here, I will remember my God. Even here, amidst these sorrows, I will lift up my heart in grateful remembrance of him, and will think of him alone. The words which follow are designed merely to give an idea of the desolation and sadness of his condition, and of the fact of his exile.

From the land of Jordan - Referring probably to the fact he was then in that "land." The phrase would denote the region adjacent to the Jordan, and through which the Jordan flowed, as we speak of "the valley of the Mississippi," that is the region through which that river flows. The lands adjacent to the Jordan on either side were covered with underbrush and thickets, and were, in former times, the favorite resorts of wild animals: Jeremiah 49:19; Jeremiah 50:44. The psalmist was on the eastern side of the Jordan.

And of the Hermonites - The land of the Hermonites. The region in which Mount Hermon is situated. This was on the northeast of Palestine, beyond the Jordan. Mount Hermon was a ridge or spur of Antilibanus: Joshua 11:3, Joshua 11:17. This spur or ridge lies near the sources of the Jordan. It consists of several summits, and is therefore spoken of here in the plural number, Hermonim, the Hebrew plural of Hermon. These mountains were called by the Sidonians, Sirion. See the notes at Psalm 29:6. Different names were given to different parts of these sum mits of the mountain-ranges. The principal summit, or Mount Hermon properly so called, rises to the height of ten or twelve thousand feet, and is covered with perpetual snow; or rather, as Dr. Robinson says (Biblical Researches, iii. 344), the snow is perpetual in the ravines; so that the top presents the appearance of radiant stripes around and below the summit. The word is used here with reference to the mountain-region to which the general name of Hermon was given on the northeast of Palestine, and on the east of the sources of the Jordan. It would seem not improbable that after passing the Jordan the psalmist had gone in that direction in his exile.

From the hill Mizar - Margin, the little hill. So the Septuagint, the Latin Vulgate, and Luther. DeWette renders it as a proper name. The word Mizar, or Mitsar (Hebrew), means properly smallness; and thus, anything small or little. The word seems here, however, to be used as a proper name, and was probably applied to some part of that mountain-range, though to what particular portion is now unknown. This would seem to have been the place where the psalmist took up his abode in his exile. As no such name is now known to be given to any part of that mountain-range, it is impossible to identify the spot. It would seem from the following verse, however, that it was not far from the Jordan.

Psalm 42:6 Parallel Commentaries

Library
Knox Little -- Thirst Satisfied
William John Knox Little, English preacher, was born 1839 and educated at Cambridge University. He has filled many parochial cures, and in 1881 was appointed canon of Worcester, and sub-dean in 1902. He also holds the vicarage of Hoar Cross (1885). He is of high repute as a preacher and is in much request all over England. He belongs to the High Church school and has printed, besides his sermons, many works of educational character, such as the "Treasury of Meditation," "Manual of Devotion for Lent,"
Grenville Kleiser—The world's great sermons, Volume 8

As Pants the Wearied Hart for Cooling Springs
[1190]Pax Dei: John Bacchus Dykes, 1868 Psalm 42 Latin Version by Robert Lowth, 1753; Tr. George Gregory, 1787 DOXOLOGY As pants the wearied hart for cooling springs, That sinks exhausted in the summer's chase, So pants my soul for thee, great King of kings, So thirsts to reach thy sacred dwelling place. Lord, thy sure mercies, ever in my sight, My heart shall gladden through the tedious day; And midst the dark and gloomy shades of night, To thee, my God, I'll tune the grateful lay. Why faint,
Various—The Hymnal of the Protestant Episcopal Church in the USA

The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the
E. P. Barrows—Companion to the Bible

The Nature of Spiritual Hunger
Blessed are they which do hunger and thirst after righteousness Matthew 5:6 We are now come to the fourth step of blessedness: Blessed are they that hunger'. The words fall into two parts: a duty implied; a promise annexed. A duty implied: Blessed are they that hunger'. Spiritual hunger is a blessed hunger. What is meant by hunger? Hunger is put for desire (Isaiah 26:9). Spiritual hunger is the rational appetite whereby the soul pants after that which it apprehends most suitable and proportional
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Cross References
Deuteronomy 3:8
"Thus we took the land at that time from the hand of the two kings of the Amorites who were beyond the Jordan, from the valley of Arnon to Mount Hermon

Deuteronomy 3:9
(Sidonians call Hermon Sirion, and the Amorites call it Senir):

2 Samuel 17:22
Then David and all the people who were with him arose and crossed the Jordan; and by dawn not even one remained who had not crossed the Jordan.

Psalm 61:2
From the end of the earth I call to You when my heart is faint; Lead me to the rock that is higher than I.

Lamentations 3:20
Surely my soul remembers And is bowed down within me.

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