Psalm 50:20
Parallel Verses
New American Standard Bible
"You sit and speak against your brother; You slander your own mother's son.

King James Bible
Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.

Darby Bible Translation
Thou sittest and speakest against thy brother, thou revilest thine own mother's son:

World English Bible
You sit and speak against your brother. You slander your own mother's son.

Young's Literal Translation
Thou sittest, against thy brother thou speakest, Against a son of thy mother givest slander.

Psalm 50:20 Parallel
Commentary
Barnes' Notes on the Bible

Thou sittest and speakest against thy brother - To the general character of falsehood and slander there is now added the fact that they were guilty of this in the most aggravated manner conceivable - against their nearest relations, the members of their own families. They were not only guilty of the crime against neighbors - against strangers - against persons to whom they sustained no near relationship; but against those of their own households - those whose characters, on that account, ought to have been especially dear to them. The words ""thou sittest"" probably refer to the fact that they would do this when enjoying social contact with them; in confidential conversation; when words of peace, and not of slander, might be properly expected. The word "brother" "might" be used as denoting any other man, or any one of the same nation; but the phrase which is added, "thine own mother's son," shows that it is here to be taken in the strictest sense.

Thou slanderest - literally, "Thou givest to ruin." Prof. Alexander renders it, "Thou wilt aim a blow." The Septuagint, the Vulgate, Luther, and DeWette understand it of slander.

Thine own mother's son - It is to be remembered that where polygamy prevailed there would be many children in the same family who had the same father, but not the same mother. The nearest relationship, therefore, was where there was the same mother as well as the same father. To speak of a brother, in the strictest sense, and as implying the nearest relationship, it would be natural to speak of one as having the same mother. The idea here is, that while professing religion, and performing its external rites with the most scrupulous care, they were guilty of the basest crimes, and showed an entire want of moral principle and of natural affection. External worship, however zealously performed, could not be acceptable in such circumstances to a holy God.

Psalm 50:20 Parallel Commentaries

Library
The Holy Souls
THE HOLY SOULS Officium Defunctorum Lent and Holy Week, etc. Miserere mei Deus Psalm 50 Vatican Antiphonale First Mode (First portion is sung before the Psalm) (The entire antiphon is sung at the end of Psalm) Exsultabunt Domino ossa humiliata. First Psalm Tone 1. Miserere mei Deus, secundum magnam misericordiam tuam. 2. Et secundum multitudinem miserationem tuarum, dele iniquitatem mea. 3. Amplius lava me ab iniquitate mea: et a peccato meo munda me. 4. Quoniam iniquitatem meam ego cognosco: et
Various—The St. Gregory Hymnal and Catholic Choir Book

The Opinion of St. Augustin
Concerning His Confessions, as Embodied in His Retractations, II. 6 1. "The Thirteen Books of my Confessions whether they refer to my evil or good, praise the just and good God, and stimulate the heart and mind of man to approach unto Him. And, as far as pertaineth unto me, they wrought this in me when they were written, and this they work when they are read. What some think of them they may have seen, but that they have given much pleasure, and do give pleasure, to many brethren I know. From the
St. Augustine—The Confessions and Letters of St

How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Cross References
Matthew 10:21
"Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death.

Job 19:18
"Even young children despise me; I rise up and they speak against me.

Psalm 15:3
He does not slander with his tongue, Nor does evil to his neighbor, Nor takes up a reproach against his friend;

Psalm 31:13
For I have heard the slander of many, Terror is on every side; While they took counsel together against me, They schemed to take away my life.

Psalm 101:5
Whoever secretly slanders his neighbor, him I will destroy; No one who has a haughty look and an arrogant heart will I endure.

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