Psalm 62:10
Parallel Verses
New American Standard Bible
Do not trust in oppression And do not vainly hope in robbery; If riches increase, do not set your heart upon them.

King James Bible
Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

Darby Bible Translation
Put not confidence in oppression, and become not vain in robbery; if wealth increase, set not your heart upon it.

World English Bible
Don't trust in oppression. Don't become vain in robbery. If riches increase, don't set your heart on them.

Young's Literal Translation
Trust not in oppression, And in robbery become not vain, Wealth -- when it increaseth -- set not the heart.

Psalm 62:10 Parallel
Barnes' Notes on the Bible

Trust not in oppression - The general meaning here is, that we are not to trust in anything but God. In the previous verse the psalmist had stated reasons why we should not trust in men of any rank. In this verse he enumerates several things on which people are accustomed to rely, or in which they place confidence, and he says that we should put no confidence in them in respect to the help which we need, or the great objects which are to be accomplished by us. The first thing mentioned is oppression; and the idea is, that we must not hope to accomplish our object by oppressing others; extorting their property or their service; making them by force subject to us, and subservient to our wishes. Many do this. Conquerors do it. Tyrants do it. The owners of slaves do it.

And become not vain in robbery - That is, Do not resort to theft or robbery, and depend on that for what is needed in life. Many do. The great robbers of the world - conquerors - have done it. Thieves and burglars do it. People who seek to defraud others of their earnings do it. They who withhold wages from laborers, and they who cheat in trade, do it.

If riches increase, set not your heart upon them - If you become rich without oppression, or without robbery. If your riches seem to grow of themselves - for that is the meaning of the original word (compare Mark 4:2) - do not rely on them as being all that you require. People are prone to do this. The rich man confides in his wealth, and supposes that he has all he needs. The psalmist says that none of these things constitute the true reliance of man. None of them can supply his real needs; none can defend him in the great perils of his existence; hone can save his soul. He needs, over and above all these, a God and Saviour; and it is such a God and Saviour only that can meet the real needs of his nature.

Psalm 62:10 Parallel Commentaries

Also unto thee, O Lord, belongeth mercy; for thou renderest to every man according to his work.--Psalm lxii. 12. Some of the translators make it kindness and goodness; but I presume there is no real difference among them as to the character of the word which here, in the English Bible, is translated mercy. The religious mind, however, educated upon the theories yet prevailing in the so-called religious world, must here recognize a departure from the presentation to which they have been accustomed:
George MacDonald—Unspoken Sermons

My High Tower
"He only is my rock and my salvation: He is my defence, I shall not be moved."--Ps. lxii. 6. Paul Gerhardt, 1676. tr., Emma Frances Bevan, 1899 Is God for me? I fear not, though all against me rise; I call on Christ my Saviour, the host of evil flies. My friend the Lord Almighty, and He who loves me, God, What enemy shall harm me, though coming as a flood? I know it, I believe it, I say it fearlessly, That God, the Highest, Mightiest, for ever loveth me; At all times, in all places, He standeth
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

But Concerning True Patience, Worthy of the Name of this virtue...
12. But concerning true patience, worthy of the name of this virtue, whence it is to be had, must now be inquired. For there are some [2650] who attribute it to the strength of the human will, not which it hath by Divine assistance, but which it hath of free-will. Now this error is a proud one: for it is the error of them which abound, of whom it is said in the Psalm, "A scornful reproof to them which abound, and a despising to the proud." [2651] It is not therefore that "patience of the poor" which
St. Augustine—On Patience

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Cross References
Mark 10:24
The disciples were amazed at His words. But Jesus answered again and said to them, "Children, how hard it is to enter the kingdom of God!

Luke 12:15
Then He said to them, "Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions."

1 Timothy 6:10
For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

1 Timothy 6:17
Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy.

Job 31:25
If I have gloated because my wealth was great, And because my hand had secured so much;

Psalm 49:6
Even those who trust in their wealth And boast in the abundance of their riches?

Psalm 52:7
"Behold, the man who would not make God his refuge, But trusted in the abundance of his riches And was strong in his evil desire."

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