New American Standard Bible
God makes a home for the lonely; He leads out the prisoners into prosperity, Only the rebellious dwell in a parched land.
King James Bible
God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
Darby Bible Translation
God maketh the solitary into families; those that were bound he bringeth out into prosperity: but the rebellious dwell in a parched land.
World English Bible
God sets the lonely in families. He brings out the prisoners with singing, but the rebellious dwell in a sun-scorched land.
Young's Literal Translation
God -- causing the lonely to dwell at home, Bringing out bound ones into prosperity, Only -- the refractory have inhabited a dry place.
Psalm 68:6 Parallel
CommentaryBarnes' Notes on the Bible
God setteth the solitary in families - Margin, as in Hebrew, in a house. The word rendered solitary means properly one alone, as an only child; Genesis 22:2, Genesis 22:12, Genesis 22:16; and then it means alone, solitary, wretched, forsaken. See the notes at Psalm 22:20. The word rendered "families" would be more literally and better translated as in the margin, houses. The idea then is, not that he constitutes families of those who were solitary and alone, but that to those who are alone in the world - who seem to have no friends - who are destitute, wretched, forsaken, he gives comfortable dwellings. Thus the idea is carried out which is expressed in the previous verse. God is the friend of the orphan and the widow; and, in like manner, he is the friend of the cast out - the wandering - the homeless; - he provides for them a home. The meaning is, that he is benevolent and kind, and that they who have no other friend may find a friend in God. At the same time it is true, however, that the family organization is to be traced to God. It is his original appointment; and all that there is in the family that contributes to the happiness of mankind - all that there is of comfort in the world that depends on the family organization - is to be traced to the goodness of God. Nothing more clearly marks the benignity and the wisdom of God than the arrangement by which people, instead of being solitary wanderers on the face of the earth, with nothing to bind them in sympathy, in love, and in interest to each other, are grouped together in families.
He bringeth out those which are bound with chains - He releases the prisoners. That is, He delivers those who are unjustly confined in prison, and held in bondage. The principles of his administration are opposed to oppression and wrong, and in favor of the rights of man. The meaning is not that he always does this by his direct power, but that his law, his government, his requirements are all against oppression and wrong, and in favor of liberty. So Psalm 146:7, "The Lord looseth the prisoners." Compare the notes at Isaiah 61:1.
But the rebellious dwell in a dry land - The rebels; all who rebel against him. The word rendered dry land means a dry or arid place; a desert. The idea is, that the condition of the rebellious as contrasted with that of those whom God has under his protection would be as a fertile and well-watered field compared with a desert. For the one class he would provide a comfortable home; the other, the wicked, would be left as if to dwell in deserts and solitudes: In other words, the difference in condition between those who are the objects of his favor, and those who are found in proud rebellion against him, would be as great as that between such as have comfortable abodes in a land producing abundance, and such as are wretched and homeless wanderers in regions of arid sand. While God be-friends the poor and the needy, while he cares for the widow and the orphan, he leaves the rebel to misery and want. The allusion here probably is to his conducting his people through the desert to the land of promise and of plenty; but still the passage contains a general truth in regard to the principles of his administration.
LibraryGifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude, …
John Newton—Messiah Vol. 2
That it is Profitable to Communicate Often
The Exile --Continued.
Book iii. The Ascent: from the River Jordan to the Mount of Transfiguration.
And behold, an angel of the Lord suddenly appeared and a light shone in the cell; and he struck Peter's side and woke him up, saying, "Get up quickly." And his chains fell off his hands.
and suddenly there came a great earthquake, so that the foundations of the prison house were shaken; and immediately all the doors were opened and everyone's chains were unfastened.
For the LORD hears the needy And does not despise His who are prisoners.
Yet they still continued to sin against Him, To rebel against the Most High in the desert.
To hear the groaning of the prisoner, To set free those who were doomed to death,
They wandered in the wilderness in a desert region; They did not find a way to an inhabited city.
There were those who dwelt in darkness and in the shadow of death, Prisoners in misery and chains,
Jump to PreviousBound Causing Chains Dry Dwell Families Free Friends Gives Home House Lonely Makes Maketh Parched Prisoners Prosperity Puts Rebellious Sets Singing Solitary Sun-Scorched Turned
Jump to NextBound Causing Chains Dry Dwell Families Free Friends Gives Home House Lonely Makes Maketh Parched Prisoners Prosperity Puts Rebellious Sets Singing Solitary Sun-Scorched Turned
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