Psalm 7:9
Parallel Verses
New American Standard Bible
O let the evil of the wicked come to an end, but establish the righteous; For the righteous God tries the hearts and minds.

King James Bible
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

Darby Bible Translation
Oh let the wrong of the wicked come to an end, and establish thou the righteous man; even thou that triest the hearts and reins, the righteous God.

World English Bible
Oh let the wickedness of the wicked come to an end, but establish the righteous; their minds and hearts are searched by the righteous God.

Young's Literal Translation
Let, I pray Thee be ended the evil of the wicked, And establish Thou the righteous, And a trier of hearts and reins is the righteous God.

Psalm 7:9 Parallel
Commentary
Barnes' Notes on the Bible

Oh let the wickedness of the wicked come to and end - Of all the wicked; wickedness not in this particular case only, but wickedness of all forms, and in all lands. The prayer here is a natural one; when a man becomes impressed with a sense of the evil of sin in one form, he wishes that the world may be delivered from it in all forms and altogether.

But establish the just - The righteous. This stands in contrast with his desire in regard to the wicked. He prays that the righteous may be confirmed in their integrity, and that their plans may succeed. This prayer is as universal as the former, and is, in fact, a prayer that the world may come under the dominion of the principles of truth and holiness.

For the righteous God trieth the hearts and reins - That is, the hearts and reins of all people. He understands the character of all people; he is intimately acquainted with all their thoughts, and purposes, and feelings. To search or try "the heart and the reins" is an expression frequently used in the Bible to denote that God is intimately acquainted with all the thoughts and feelings of people; that is, that he thoroughly understands the character of all people. The word "heart" in the Scriptures is often used to denote the seat of the "thoughts;" and the word "reins" seems to be used to denote the most secret feelings, purposes, and devices of the soul - as if lodged deep in our nature, or covered in the most hidden and concealed portions of the man. The word "reins," with us, denotes the kidneys. In the Scriptures the word seems to be used, in a general sense, to denote the inward parts, as the seat of the affections and passions.

The Hebrew word כליה kilyâh, means the same as the word "reins" with us - the kidneys, Exodus 29:13, Exodus 29:22; Job 16:13; Isaiah 34:6; Deuteronomy 32:14. From some cause, the Hebrews seem to have regarded the "reins" as the seat of the affections and passions, though perhaps only in the sense that they thus spoke of the "inward" parts, and meant to denote the deepest purposes of the soul - as if utterly concealed from the eye. These deep thoughts and feelings, so unknown to other people, are all known intimately to God, and thus the character of every man is clearly understood by him, and he can judge every man aright. The phrase used here - of trying the hearts and reins - is one that is often employed to describe the Omniscience of God. Compare Jeremiah 11:20; Jeremiah 17:10; Jeremiah 20:12; Psalm 26:2; Psalm 139:13; Revelation 2:23. The particular idea here is, that as God searches the hearts of all people, and understands the secret purposes of the soul, he is able to judge aright, and to determine correctly in regard to their character, or to administer his government on the principles of exact justice. Such is the ground of the prayer in this case, that God, who knew the character of all people, would confirm those who are truly righteous, and would bring the wickedness of the ungodly to an end.

Psalm 7:9 Parallel Commentaries

Library
Self-Respect and Self-Righteousness
PSALM vii. 8. Give sentence for me, O Lord, according to my righteousness; and according to the innocency that is in me. Is this speech self-righteous? If so, it is a bad speech; for self- righteousness is a bad temper of mind; there are few worse. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar.
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

Cross References
Revelation 2:23
'And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds.

Job 23:10
"But He knows the way I take; When He has tried me, I shall come forth as gold.

Psalm 11:4
The LORD is in His holy temple; the LORD'S throne is in heaven; His eyes behold, His eyelids test the sons of men.

Psalm 11:5
The LORD tests the righteous and the wicked, And the one who loves violence His soul hates.

Psalm 11:7
For the LORD is righteous, He loves righteousness; The upright will behold His face.

Psalm 26:2
Examine me, O LORD, and try me; Test my mind and my heart.

Psalm 34:21
Evil shall slay the wicked, And those who hate the righteous will be condemned.

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