Psalm 73:1
Parallel Verses
New American Standard Bible
A Psalm of Asaph. Surely God is good to Israel, To those who are pure in heart!

King James Bible
A Psalm of Asaph. Truly God is good to Israel, even to such as are of a clean heart.

Darby Bible Translation
{A Psalm of Asaph.} Truly God is good to Israel, to such as are of a pure heart.

World English Bible
Surely God is good to Israel, to those who are pure in heart.

Young's Literal Translation
A Psalm of Asaph. Only -- good to Israel is God, to the clean of heart. And I -- as a little thing, My feet have been turned aside,

Psalm 73:1 Parallel
Commentary
Barnes' Notes on the Bible

Truly God is good to Israel - That is, to his people; to the righteous; to those who serve him. That is, God is the "real" friend of the righteous. He has not forgotten them. He does not abandon them. He is not indifferent to them. He is not the friend of wicked people; and the administration of his government is not in favor of wickedness. After all that seems to indicate this, after all that troubles the mind in regard to his dealings, it is a truth that God is the friend of righteousness, and not of wickedness, and that there is advantage in his service. To see the force of what is said here by the psalmist we must realize that the train of thought in the psalm had passed through his mind, and that his perplexities had been relieved in the manner specified in the psalm. The margin here is "yet;" "yet God is good to Israel." This word "yet" would, in this place, be a happy translation. The psalmist then would be represented as having been engaged in meditating on the subject and in looking at all its perplexities, and then he says, "Yet God is good; notwithstanding all the difficulties in the case, it is nevertheless true that he is the friend of his people - the friend of righteousness."

Even to such as are of a clean heart - Margin, as in Hebrew, "clean of heart." See Psalm 73:13. The reference is to those who are truly righteous, for all true righteousness has its seat in the heart. See Psalm 51:10.

Psalm 73:1 Parallel Commentaries

Library
"Let us Pray"
Nevertheless, prayer is the best used means of drawing near to God. You will excuse me, then, if in considering my text this morning, I confine myself entirely to the subject of prayer. It is in prayer mainly, that we draw near to God, and certainly it can be said emphatically of prayer, it is good for every man who knoweth how to practice that heavenly art, in it to draw near unto God. To assist your memories, that the sermon may abide with you in after days, I shall divide my discourse this morning
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Of a Low Estimation of Self in the Sight of God
I will speak unto my Lord who am but dust and ashes. If I count myself more, behold Thou standest against me, and my iniquities bear true testimony, and I cannot gainsay it. But if I abase myself, and bring myself to nought, and shrink from all self-esteem, and grind myself to dust, which I am, Thy grace will be favourable unto me, and Thy light will be near unto my heart; and all self-esteem, how little soever it be, shall be swallowed up in the depths of my nothingness, and shall perish for ever.
Thomas A Kempis—Imitation of Christ

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Cross References
Matthew 5:8
"Blessed are the pure in heart, for they shall see God.

Psalm 24:4
He who has clean hands and a pure heart, Who has not lifted up his soul to falsehood And has not sworn deceitfully.

Psalm 51:10
Create in me a clean heart, O God, And renew a steadfast spirit within me.

Psalm 72:20
The prayers of David the son of Jesse are ended.

Psalm 86:5
For You, Lord, are good, and ready to forgive, And abundant in lovingkindness to all who call upon You.

Jump to Previous
Asaph Clean Feet Good Heart Israel Little Psalm Pure Surely Turned Upright
Jump to Next
Asaph Clean Feet Good Heart Israel Little Psalm Pure Surely Turned Upright
Links
Psalm 73:1 NIV
Psalm 73:1 NLT
Psalm 73:1 ESV
Psalm 73:1 NASB
Psalm 73:1 KJV

Psalm 73:1 Bible Apps
Psalm 73:1 Biblia Paralela
Psalm 73:1 Chinese Bible
Psalm 73:1 French Bible
Psalm 73:1 German Bible

Psalm 73:1 Commentaries

Bible Hub
Psalm 72:20
Top of Page
Top of Page