Psalm 74:21
Parallel Verses
New American Standard Bible
Let not the oppressed return dishonored; Let the afflicted and needy praise Your name.

King James Bible
O let not the oppressed return ashamed: let the poor and needy praise thy name.

Darby Bible Translation
Oh let not the oppressed one return ashamed; let the afflicted and needy praise thy name.

World English Bible
Don't let the oppressed return ashamed. Let the poor and needy praise your name.

Young's Literal Translation
Let not the oppressed turn back ashamed, Let the poor and needy praise Thy name,

Psalm 74:21 Parallel
Commentary
Barnes' Notes on the Bible

O let not the oppressed return ashamed - Ashamed by being disappointed, as if they had trusted in that which had no claims to confidence. Compare the notes at Job 6:20. The word rendered "oppressed," means "trodden down, crushed, broken, afflicted." It refers to the people as attacked by foreign armies, or as crushed by those who had gained power over them. The word "return" refers to their coining back from God - from the throne of mercy. Let them not come back from thee with no assurance of thy favor; with no evidence that their prayers have been heard; let them not come back, subject to the reproach that they had made their appeal to thee in vain.

Let the poor and needy praise thy name - The people who are oppressed and helpless. Let them have occasion to praise thee because their prayer has been heard, and because thou dost save them.

Psalm 74:21 Parallel Commentaries

Library
How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
Psalm 10:18
To vindicate the orphan and the oppressed, So that man who is of the earth will no longer cause terror.

Psalm 35:10
All my bones will say, "LORD, who is like You, Who delivers the afflicted from him who is too strong for him, And the afflicted and the needy from him who robs him?"

Psalm 103:6
The LORD performs righteous deeds And judgments for all who are oppressed.

Isaiah 41:17
"The afflicted and needy are seeking water, but there is none, And their tongue is parched with thirst; I, the LORD, will answer them Myself, As the God of Israel I will not forsake them.

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