Psalm 83:8
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New American Standard Bible
Assyria also has joined with them; They have become a help to the children of Lot. Selah.

King James Bible
Assur also is joined with them: they have holpen the children of Lot. Selah.

Darby Bible Translation
Asshur also is joined with them: they are an arm to the sons of Lot. Selah.

World English Bible
Assyria also is joined with them. They have helped the children of Lot. Selah.

Young's Literal Translation
Asshur also is joined with them, They have been an arm to sons of Lot. Selah.

Psalm 83:8 Parallel
Barnes' Notes on the Bible

Assur also is joined with them - Assyria. Assyria was on the northeast of Palestine. The conspirators had secured, it seems, the aid of this powerful kingdom, and they felt confident of success.

They have holpen the children of Lot - The sons, or the descendants of Lot. The margin is, as the Hebrew, "been an arm to." That is, they were an aid, or help; in other words, the sons of Lot were permitted, as it were, to make use of the arm of these powerful nations in accomplishing their purposes. The sons of Lot were Moab and Ammon, the ancestors of the Moabites and the Ammonites, Genesis 19:37-38. It would appear from this, that the purpose of destroying the Hebrew people had been originated by the Moabites and Ammonites, and that they had called in the aid of the surrounding nations to enable them to carry out their plan. The enumeration of those who had joined in the alliance shows that all the nations adjacent to Palestine, on every side, had entered into the agreement, so that the land was completely encompassed, or hemmed in, by enemies. In these circumstances, the conspirators felt secure; in these circumstances, the Hebrew people had no resource but to call upon God. Thus it often occurs that the people of God are so surrounded by enemies, or are so hemmed in by troubles and trials, that they have no other resource than this: they are shut up to the necessity of prayer. Often God so orders, or permits things to occur, as to cut off his people from every other dependence, and to make them feel that there is no help for them but in Him.

Psalm 83:8 Parallel Commentaries

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Cross References
Deuteronomy 2:9
"Then the LORD said to me, 'Do not harass Moab, nor provoke them to war, for I will not give you any of their land as a possession, because I have given Ar to the sons of Lot as a possession.

2 Kings 15:19
Pul, king of Assyria, came against the land, and Menahem gave Pul a thousand talents of silver so that his hand might be with him to strengthen the kingdom under his rule.

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