Psalm 90:2
Parallel Verses
New American Standard Bible
Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God.

King James Bible
Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

Darby Bible Translation
Before the mountains were brought forth, and thou hadst formed the earth and the world, even from eternity to eternity thou art �God.

World English Bible
Before the mountains were brought forth, before you had formed the earth and the world, even from everlasting to everlasting, you are God.

Young's Literal Translation
Before mountains were brought forth, And Thou dost form the earth and the world, Even from age unto age Thou art God.

Psalm 90:2 Parallel
Commentary
Barnes' Notes on the Bible

Before the mountains were brought forth - Before the earth brought forth or produced the mountains. In the description of the creation it would be natural to represent the mountains as the first objects that appeared, as emerging from the waters; and, therefore, as the "first" or "most ancient" of created objects. The phrase, therefore, is equivalent to saying, Before the earth was created. The literal meaning of the expression, "were brought forth," is, in the Hebrew, "were born." The mountains are mentioned as the most ancient things in creation, in Deuteronomy 33:15. Compare Genesis 49:26; Habakkuk 3:6.

Or ever thou hadst formed - literally, "hadst brought forth." Compare Job 39:1.

The earth and the world - The word "earth" here is used to denote the world as distinguished either from heaven Genesis 1:1, or from the sea Genesis 1:10. The term "world" in the original is commonly employed to denote the earth considered as "inhabited," or as capable of being inhabited - a dwelling place for living beings.

Even from everlasting to everlasting - From duration stretching backward without limit to duration stretching forward without limit; that is, from eternal ages to eternal ages; or, forever.

Thou art God - Or, "Thou, O God." The idea is, that he was always, and ever will be, God: the God; the true God; the only God; the unchangeable God. At any period in the past, during the existence of the earth, or the heavens, or before either was formed, he existed, with all the attributes essential to Deity; at any period in the future - during the existence of the earth and the heavens, or beyond - far as the mind can reach into the future, and even beyond that - he will still exist unchanged, with all the attributes of Deity. The creation of the universe made no change in him; its destruction would not vary the mode of his existence, or make him in any respect a different being. There could not be a more absolute and unambiguous declaration, as there could not be one more sublime, of the eternity of God. The mind cannot take in a grander thought than that there is one eternal and immutable Being.

Psalm 90:2 Parallel Commentaries

Library
The Glorious Habitation
This first verse will derive peculiar interest if you remember the place where Moses was when he thus prayed. He was in the wilderness; not in some of the halls of Pharaoh, nor yet in a habitation in the land of Goshen; but in a wilderness. And perhaps from the summit of the hill, looking upon the tribes of Israel as they were taking up their tents and marching along, he thought, "Ah! poor travelers. They seldom rest anywhere; they have not any settled habitation where they can dwell. Here they have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

Jesus Discussed in Jerusalem.
"And after these things Jesus walked in Galilee: for He would not walk in Judaea, because the Jews sought to kill Him. Now the feast of the Jews, the feast of tabernacles, was at hand. His brethren therefore said unto Him, Depart hence, and go into Judaea, that Thy disciples also may behold Thy works which Thou doest. For no man doeth anything in secret, and himself seeketh to be known openly. If Thou doest these things, manifest Thyself to the world. For even His brethren did not believe on Him.
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Facing Life's Record
"I beheld," says the prophet Daniel, "till thrones were placed, and One that was Ancient of Days did sit: His raiment was white as snow, and the hair of His head like pure wool; His throne was fiery flames, and the wheels thereof burning fire. A fiery stream issued and came forth from before Him: thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened." Daniel 7:9, 10, R.V. Thus was presented to the prophet's vision
Ellen Gould White—The Great Controversy

Cross References
Genesis 1:1
In the beginning God created the heavens and the earth.

Genesis 21:33
Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the LORD, the Everlasting God.

Deuteronomy 33:27
"The eternal God is a dwelling place, And underneath are the everlasting arms; And He drove out the enemy from before you, And said, 'Destroy!'

Job 15:7
"Were you the first man to be born, Or were you brought forth before the hills?

Job 36:26
"Behold, God is exalted, and we do not know Him; The number of His years is unsearchable.

Psalm 55:19
God will hear and answer them-- Even the one who sits enthroned from of old-- Selah. With whom there is no change, And who do not fear God.

Psalm 93:2
Your throne is established from of old; You are from everlasting.

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