Psalm 94:20
Parallel Verses
New American Standard Bible
Can a throne of destruction be allied with You, One which devises mischief by decree?

King James Bible
Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

Darby Bible Translation
Shall the throne of wickedness be united to thee, which frameth mischief into a law?

World English Bible
Shall the throne of wickedness have fellowship with you, which brings about mischief by statute?

Young's Literal Translation
Is a throne of mischief joined with Thee? A framer of perverseness by statute?

Psalm 94:20 Parallel
Barnes' Notes on the Bible

Shall the throne of iniquity - The throne established in iniquity; or, sustaining iniquity. The allusion is probably to what was referred to in the former part of the psalm - the powers that were spreading desolation through the land - wicked princes or rulers, Psalm 94:3-7. Their thrones were established on evil; they defended wickedness and wrong by their authority; they abused their power, and employed it to overthrow the rights of others. The "phrase" would be applicable to any unjust government, or to any laws that are designed to uphold that which is wrong. Such are all the laws which authorize or uphold slavery, gaming, lotteries, the traffic in intoxicating drinks, etc.

Have fellowship with thee - With God. Shall they be united with thee; be sustained by thee; be regarded as a part of thine administration? Wilt thou sanction them? Wilt thou give to them thy patronage, as if they met with thine approbation? The Hebrew word means to be associated with, or allied to, and would be properly applied to a partnership, or anything where there is fellowship or alliance. The interrogative form here strongly implies that this "cannot be." Such laws - such purposes - "cannot" be in accordance with the laws and authority of God; or, in other words, God does not sit on the same throne with those who authorize and by law sustain slavery, intemperance, and gambling. There can be no partnership here.

Which frameth mischief by a law - The word rendered "mischief" usually means labor, toil; and then, trouble, vexation, sorrow. It may, however, be used to denote evil of any kind - crime, or wrong. The word rendered frameth means to form, to fashion, to make, as a potter does clay; Genesis 2:7-8, Genesis 2:19; or as a workman does statues, Isaiah 44:9-10, Isaiah 44:12; or as one makes weapons, Isaiah 54:17. It is often applied to God as the Creator. See the notes at Psalm 94:9 : "he that formed the eye." The word law here means a rule or statute; and the idea is, that the iniquity referred to was not the result of an irregular and fitful impulse; or of passion; of sudden excitement; or of mere "will" in a particular case; but was reduced to statute, and sustained by law. The expression would apply to all those cases where evil is upheld by the government or by civil authority, or where those who are engaged in it can plead in their defense the sanction of law. The statement here is, that such acts "cannot" have fellowship with God, or receive his approval. It is an insult to God to suppose that he has ever appointed legislators or magistrates for the purpose of making or upholding such enactments. Yet there are many such laws in the world; and a main reason why it is so difficult to remove such evils as have been above referred to is the fact that they are sustained by law, and that they who hold slaves, or open gambling-houses, or sell intoxicating drinks, can plead the authority of the law; or, in other words, that the laws have done all they can to place such things on a level with those which "ought" to be protected by statute. Many a man in his business looks no further than to the laws of the land, and if he has their sanction, in vain is the attempt to induce him to abandon a business that leads to oppression, or that scatters woe and sorrow through a community.

Psalm 94:20 Parallel Commentaries

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

Cross References
Psalm 50:16
But to the wicked God says, "What right have you to tell of My statutes And to take My covenant in your mouth?

Psalm 58:2
No, in heart you work unrighteousness; On earth you weigh out the violence of your hands.

Isaiah 10:1
Woe to those who enact evil statutes And to those who constantly record unjust decisions,

Jeremiah 22:30
"Thus says the LORD, 'Write this man down childless, A man who will not prosper in his days; For no man of his descendants will prosper Sitting on the throne of David Or ruling again in Judah.'"

Daniel 6:15
Then these men came by agreement to the king and said to the king, "Recognize, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be changed."

Amos 6:3
Do you put off the day of calamity, And would you bring near the seat of violence?

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