Revelation 11:14
Parallel Verses
New American Standard Bible
The second woe is past; behold, the third woe is coming quickly.

King James Bible
The second woe is past; and, behold, the third woe cometh quickly.

Darby Bible Translation
The second woe has passed; behold, the third woe comes quickly.

World English Bible
The second woe is past. Behold, the third woe comes quickly.

Young's Literal Translation
The second woe did go forth, lo, the third woe doth come quickly.

Revelation 11:14 Parallel
Commentary
Barnes' Notes on the Bible

The second woe is past - That is, the second of the three that were announced as yet to come, Revelation 8:13; compare Revelation 9:12.

And, behold, the third woe cometh quickly - The last of the series. The meaning is, that what was signified by the third "woe" would be the next, and final event, in order. On the meaning of the word "quickly," see the notes on Revelation 1:1; compare Revelation 2:5, Revelation 2:16; Revelation 3:11; Revelation 22:7, Revelation 22:12, Revelation 22:20.

In reference now to the important question about the application of this portion of the Book of Revelation, it need hardly be said that the greatest variety of opinion has prevailed among expositors. It would be equally unprofitable, humiliating, and discouraging to attempt to enumerate all the opinions which have been held; and I must refer the reader who has any desire to become acquainted with them to Poole's Synopsis, in loco, and to the copious statement of Prof. Stuart, Cove. vol. 2, pp. 219-227. Prof. Stuart himself supposes that the meaning is, that "a competent number of divinely-commissioned and faithful Christian witnesses, endowed with miraculous powers, should bear testimony against the corrupt Jews, during the last days of their commonwealth, respecting their sins; that they should proclaim the truths of the gospel; and that the Jews by destroying them, would bring upon themselves an aggravated and an awful doom," 2:226. Instead of attempting to examine in detail the opinions which have been held, I shall rather state what seems to me to be the fair application of the language used, in accordance with the principles pursued thus far in the exposition. The inquiry is, whether there have been any events to which this language is applicable, or in reference to which, if it be admitted that it was the design of the Spirit of inspiration to describe them, it may be supposed that such language would be employed as we find here.

In this inquiry it may be assumed that the preceding exposition is correct, and the application now to be made must accord with that - that is, it must be found that events occurred in such times and circumstances as would be consistent with the supposition that that exposition is correct. It is to be assumed, therefore, that Revelation 9:20-21, refers to the state of the ecclesiastical world after the conquest of Constantinople by the Turks, and previous to the Reformation; that Revelation 10:1-11 refers to the Reformation itself; that Revelation 11:1-2, refers to the necessity, at the time of the Reformation, of ascertaining what was the true church, of reviving the Scripture doctrine respecting the atonement and justification, and of drawing correct lines as to membership in the church. All this has reference, according to this interpretation, to the state of the church while the papacy would have the ascendency, or during the twelve hundred and sixty years in which it would trample down the church as if the holy city were in the hands of the Gentiles. Assuming this to be the correct exposition, their what is here said Revelation 11:3-13 must relate to that period, for it is with reference to that same time - the period of "a thousand two hundred and threescore days," or twelve hundred and sixty years - that it is said Revelation 11:3 the witnesses would "prophesy," "clothed in sackcloth."

If this be so, then what is here stated Revelation 11:3-13 must be supposed to occur during the ascendency of the papacy, and must mean, in general, that during that long period of apostasy, darkness, corruption, and sin, there would be faithful witnesses for the truth, who, though they were few in number, would be sufficient to keep up the knowledge of the truth on the earth, and to bear testimony against the prevailing errors and abominations. The object of this portion of the book, therefore, is to describe the character of the faithful witnesses for the truth during this long period of darkness; to state their influence; to record their trials; and to show what would he the ultimate result in regard to them, when their "testimony" should become triumphant. This general view will be seen to accord with the exposition of the previous portion of the book, and will be sustained, I trust, by the more particular inquiry into the application of the passage to which I now proceed. The essential points in the passage Revelation 11:3-13 respecting the "witnesses" are six:

(1) who are meant by the witnesses;

(2) the war made on them;

(3) their death;

(4) their resurrection;

(5) their reception into heaven; and,

(6) the consequences of their triumph in the calamity that came upon the city.

I. Who are meant by the witnesses, Revelation 11:3-6. There are several specifications in regard to this point which it is necessary to notice:

(a) The fact that, during this long period of error, corruption, and sin, there were those who were faithful witnesses for the truth - people who opposed the prevailing errors; who maintained the great doctrines of the Christian faith; and who were ready to lay down their lives in defense of the truth. For a full confirmation of this it would be necessary to trace the history of the church down from the rise of the papal power through the long lapse of the subsequent ages; but such an examination would be far too extensive for the purpose contemplated in these notes, and, indeed, would require a volume by itself. Happily, this has already been done; and all that is necessary now is to refer to the works where the fact here affirmed has been abundantly established. In many of the histories of the church - Mosheim, Neander, Milner, Milman, Gieseler - most ample proof may be found, that amidst the general darkness and corruption there were those who faithfully adhered to the truth as it is in Jesus, end who, amidst many sufferings, bore their testimony against prevailing errors. The investigation has been made, also, with special reference to an illustration of this passage, by Mr. Elliott, Hover Apoca. vol. 2, pp. 193-406; and although it must be admitted that some of the details are of doubtful applicability, yet the main fact is abundantly established, that during that long period there were "witnesses" for the pure truths of the gospel, and a faithful testimony borne against the abominations and errors of the papacy. These "witnesses" are divided by Mr. Elliott into:

(1) the earlier Western witnesses - embracing such men, and their followers, as Serenus, bishop of Marseilles; the Anglo-Saxon church in England ; Agobard, Archbishop of Lyons from 810 to 841 a.d., on the one side of the Alps, and Claude of Turin on the other; Gotteschalcus, 884 a.d.; Berenger, Arnold of Brescia, Peter de Bruys, and his disciple Henry, and then the Waldenses.

continued...

Revelation 11:14 Parallel Commentaries

Library
The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

The Interest of his Biography.
"John, than which man a sadder or a greater Not till this day has been of woman born; John, like some iron peak by the Creator Fired with the red glow of the rushing morn. "This, when the sun shall rise and overcome it, Stands in his shining, desolate and bare; Yet not the less the inexorable summit Flamed him his signal to the happier air." F. W. H. MYERS. John and Jesus--Contemporary History--Anticipation of the Advent. The morning star, shining amid the brightening glow of dawn, is the fittest
F. B. Meyer—John the Baptist

What is the Sanctuary?
The scripture which above all others had been both the foundation and the central pillar of the advent faith was the declaration: "Unto two thousand and three hundred days; then shall the sanctuary be cleansed." Daniel 8:14. These had been familiar words to all believers in the Lord's soon coming. By the lips of thousands was this prophecy repeated as the watchword of their faith. All felt that upon the events therein foretold depended their brightest expectations and most cherished hopes. These
Ellen Gould White—The Great Controversy

Heralds of the Morning
One of the most solemn and yet most glorious truths revealed in the Bible is that of Christ's second coming to complete the great work of redemption. To God's pilgrim people, so long left to sojourn in "the region and shadow of death," a precious, joy-inspiring hope is given in the promise of His appearing, who is "the resurrection and the life," to "bring home again His banished." The doctrine of the second advent is the very keynote of the Sacred Scriptures. From the day when the first pair turned
Ellen Gould White—The Great Controversy

Cross References
Revelation 8:13
Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, "Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!"

Revelation 9:12
The first woe is past; behold, two woes are still coming after these things.

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