Revelation 11:18
Parallel Verses
New American Standard Bible
"And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth."

King James Bible
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

Darby Bible Translation
And the nations have been full of wrath, and thy wrath is come, and the time of the dead to be judged, and to give the recompense to thy servants the prophets, and to the saints, and to those who fear thy name, small and great; and to destroy those that destroy the earth.

World English Bible
The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth."

Young's Literal Translation
and the nations were angry, and Thine anger did come, and the time of the dead, to be judged, and to give the reward to Thy servants, to the prophets, and to the saints, and to those fearing Thy name, to the small and to the great, and to destroy those who are destroying the land.'

Revelation 11:18 Parallel
Commentary
Barnes' Notes on the Bible

And the nations were angry - Were enraged against thee. This they had shown by their opposition to his laws; by persecuting his people; by slaying his witnesses; by all the attempts which they had made to destroy his authority on the earth. The reference here seems to be to the whole series of events preceding the final establishment of his kingdom on the earth; to all the efforts which had been made to throw off his government and to crush his church. At this period of glorious triumph it was natural to look back to those dark times when the "nations raged" (compare Psalm 2:1-3), and when the very existence of the church was in jeopardy.

And thy wrath is come - That is, the time when thou wilt punish them for all that they have done in opposition to thee, and when the wicked shall be cut off. There will be, in the setting up of the kingdom of God, some manifestation of his wrath against the powers that opposed it; or something that will show his purpose to destroy his enemies, and to judge the wicked. The representations in this book lead us to suppose that the final establishment of the kingdom of God on the earth will be introduced or accompanied by commotions and wars which will end in the overthrow of the great powers that have opposed his reign, and by such awful calamities in those portions of the world as shall show that God has arisen in his strength to cut off his enemies, and to appear as the vindicator of his people. Compare the notes on Revelation 16:12-16; Revelation 19:11-26.

And the time of the dead, that they should be judged - According to the view which the course of the exposition thus far pursued leads us to entertain of this book, there is reference here, in few words, to the same thing which is more fully stated in Revelation 20:1-15, and the meaning of the sacred writer will, therefore, come up for a more distinct and full examination when we consider that chapter. See the notes on Revelation 20:4-6, Revelation 20:12-15. The purpose of the writer does not require that a detailed statement of the order of the events referred to should be made here, for it would be better made when, after another line of illustration and of symbol Revelation 11:19; Revelation 12-19, he should have reached the same catastrophe, and when, in view of both the mind would be prepared for the fuller description with which the book closes, Revelation 20-22. All that occurs here, therefore, is a very general statement of the final consumation of all things.

And that thou shouldest give reward unto thy servants - The righteous. Compare Matthew 25:34-40; Revelation 21:22. That is, in the final winding-up of human affairs, God will bestow the long-promised reward on those who have been his true friends. The wicked that annoyed and persecuted them will annoy and persecute them no more; and the righteous will be publicly acknowledged as the friends of God. For the manner in which this will be done, see the details in Revelation 20-22.

The prophets - All who, in every age, have faithfully proclaimed the truth. On the meaning of the word, see the notes on Revelation 10:11.

And to the saints - To all who are holy - under whatever dispensation, and in whatever land, and at whatever time, they may have lived. Then will be the time when, in a public manner, they will be recognized as belonging to the kingdom of God, and as being his true friends.

And them that fear thy name - Another way of designating his people, since religion consists in a profound veneration for God, Malachi 3:16; Job 1:1; Psalm 15:4; Psalm 22:23; Psalm 115:11; Proverbs 1:7; Proverbs 3:13; Proverbs 9:10; Isaiah 11:2; Acts 10:22, Acts 10:35.

Small and great - Young and old; low and high; poor and rich. The language is designed to comprehend all, of every class, who have a claim to be numbered among the friends of God, and it furnishes a plain intimation that people of all classes will be found at last among his true people. One of the glories of the true religion is, that, in bestowing its favors, it disregards all the artificial distinctions of society, and addresses man as man, welcoming all who are human beings to the blessings of life and salvation. This will be illustriously shown in the last period of the world's history, when the distinctions of wealth, and rank, and blood shall lose the importance which has been attributed to them, and when the honor of being a child of God shall have its true place. Compare Galatians 3:28.

And shouldest destroy them which destroy the earth - That is, all who have, in their conquests, spread desolation over the earth and who have persecuted the righteous, and all who have done injustice and wrong to any class of people. Compare the notes on Revelation 20:13-15.

Here ends, as I suppose, the first series of visions referred to in the volume sealed with the seven seals, Revelation 5:1. At this point, where the division of the chapter should have been made, and which is properly marked in our common Bibles by the sign of the paragraph (),there commences a new series of visions, intended also, but in a different line, to extend down to the consummation of all things. The former series traces the history down mainly through the series of civil changes in the world, or the outward affairs which affect the destiny of the church; the latter - the portion still before us - embraces the same period with a more direct reference to the rise of antichrist, and the influence of that power in affecting the destiny of the Church. When that is completed Revelation 11:19; Revelation 12-19, the way is prepared Revelation 20-22 for the more full statement of the final triumph of the gospel, and the universal prevalence of religion, with which the book so appropriately closes. That portion of the book, therefore, refers to the same period as the one which has just been considered under the sounding of the seventh trumpet, and the description of the final state of things would have immediately succeeded if it had not been necessary, by another series of visions, to trace more particularly the history of antichrist on the destiny of the church, and the way in which that great and fearful power would be finally overcome. See the Analysis of the Book, part 5. The way is then prepared for the description of the state of things which will exist when all the enemies of the church shall be subdued; when Christianity shall triumph; and when the predicted reign of God shall be set up on the earth, Revelation 20-22.

Revelation 11:18 Parallel Commentaries

Library
The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

The Interest of his Biography.
"John, than which man a sadder or a greater Not till this day has been of woman born; John, like some iron peak by the Creator Fired with the red glow of the rushing morn. "This, when the sun shall rise and overcome it, Stands in his shining, desolate and bare; Yet not the less the inexorable summit Flamed him his signal to the happier air." F. W. H. MYERS. John and Jesus--Contemporary History--Anticipation of the Advent. The morning star, shining amid the brightening glow of dawn, is the fittest
F. B. Meyer—John the Baptist

What is the Sanctuary?
The scripture which above all others had been both the foundation and the central pillar of the advent faith was the declaration: "Unto two thousand and three hundred days; then shall the sanctuary be cleansed." Daniel 8:14. These had been familiar words to all believers in the Lord's soon coming. By the lips of thousands was this prophecy repeated as the watchword of their faith. All felt that upon the events therein foretold depended their brightest expectations and most cherished hopes. These
Ellen Gould White—The Great Controversy

Heralds of the Morning
One of the most solemn and yet most glorious truths revealed in the Bible is that of Christ's second coming to complete the great work of redemption. To God's pilgrim people, so long left to sojourn in "the region and shadow of death," a precious, joy-inspiring hope is given in the promise of His appearing, who is "the resurrection and the life," to "bring home again His banished." The doctrine of the second advent is the very keynote of the Sacred Scriptures. From the day when the first pair turned
Ellen Gould White—The Great Controversy

Cross References
Psalm 2:1
Why are the nations in an uproar And the peoples devising a vain thing?

Psalm 2:5
Then He will speak to them in His anger And terrify them in His fury, saying,

Psalm 110:5
The Lord is at Your right hand; He will shatter kings in the day of His wrath.

Psalm 115:13
He will bless those who fear the LORD, The small together with the great.

Daniel 7:10
"A river of fire was flowing And coming out from before Him; Thousands upon thousands were attending Him, And myriads upon myriads were standing before Him; The court sat, And the books were opened.

Revelation 10:7
but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets.

Revelation 13:10
If anyone is destined for captivity, to captivity he goes; if anyone kills with the sword, with the sword he must be killed. Here is the perseverance and the faith of the saints.

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