New American Standard Bible
Then I heard a loud voice in heaven, saying, "Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night.
King James Bible
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Darby Bible Translation
And I heard a great voice in the heaven saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren has been cast out, who accused them before our God day and night:
World English Bible
I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night.
Young's Literal Translation
And I heard a great voice saying in the heaven, 'Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;
Revelation 12:10 Parallel
CommentaryBarnes' Notes on the Bible
And I heard a loud voice saying in heaven - The great enemy was expelled; the cause of God and truth was triumphant; and the conquering hosts united in celebrating the victory. This representation of a song, consequent on victory, is in accordance with the usual representations in the Bible. See the song of Moses at the Red Sea, Exodus 15; the song of Deborah, Judges 5; the song of David when the Lord had delivered him out of the hand of all his enemies, 2 Samuel 22; and Isaiah 12:25. On no occasion could such a song be more appropriate than on the complete routing and discomfiture of Satan and his rebellious hosts. Viewed in reference to the time here symbolized, this would relate to the certain triumph of the church and of truth on the earth; in reference to the language, there is an allusion to the joy and triumph of the heavenly hosts when Satan and his apostate legions were expelled.
Now is come salvation - That is, complete deliverance from the power of Satan.
And strength - That is, now is the mighty power of God manifested in casting down and subduing the great enemy of the church.
And the kingdom of our God - The reign of our God. See the notes on Matthew 3:2. That is now established among people, and God will henceforward rule. This refers to the certain ultimate triumph of his cause in the world.
And the power of his Christ - His anointed; that is, the kingdom of Christ as the Messiah, or as anointed and set apart to rule over the world. See the notes on Matthew 1:1.
For the accuser of our brethren is cast down - The phrase "our brethren" shows by whom this song is celebrated. It is sung in heaven; but it is by those who belonged to the redeemed church, and whose brethren were still suffering persecution and trial on the earth. It shows the tenderness of the tie which unites all the redeemed as brethren, whether on earth or in heaven; and it shows the interest which they "who have passed the flood" have in the trials, the sorrows, and the triumphs of those who are still upon the earth. We have here another appellation given to the great enemy - "accuser of the brethren." The word used here - κατήγορος katēgoros, in later editions of the New Testament κατήγωρ katēgōr - means properly "an accuser," one who blames another, or charges another with crime. The word occurs in John 8:10; Acts 23:30, Acts 23:35; Acts 24:8; Acts 25:16, Acts 25:18; Revelation 12:10, in all which places it is rendered "accuser" or "accusers," though only in the latter place applied to Satan. The verb frequently occurs, Matthew 12:10; Matthew 27:12; Mark 3:2; Mark 15:3, et al.
The description of Satan as an accuser accords with the opinion of the ancient Hebrews in regard to his character. Thus he is represented in Job 1:9-11; Job 2:4-5; Zechariah 3:1-2; 1 Chronicles 21:1. The phrase "of the brethren" refers to Christians, or to the people of God; and the meaning here is, that one of the characteristics of Satan - a characteristic so well known as to make it proper to designate him by it - is that he is an accuser of the righteous; that he is employed in bringing against them charges affecting their character and destroying their influence. The propriety of this appellation cannot be doubted. It is, as it has always been, one of the characteristics of Satan - one of the means by which he keeps up his influence in the world - to bring accusations against the people of God. Thus, under his suggestions, and by his agents, they are charged with hypocrisy; with insincerity; with being influenced by bad motives; with pursuing sinister designs under the cloak of religion; with secret vices and crimes. Thus it was that the martyrs were accused; thus it is that unfounded accusations are often brought against ministers of the gospel, palsying their power and diminishing their influence, or that when a professed Christian falls the church is made to suffer by an effort to cast suspicion on all who bear the Christian name. Perhaps the most skillful thing that Satan does, and the thing by which he most contributes to diminish the influence of the church, is in thus causing "accusations" to be brought against the people of God.
Is cast down - The period here referred to was, doubtless, the time when the church was about to be established and to flourish in the world, and when accusations would be brought against Christians by various classes of calumniators and informers. It is well known that in the early ages of Christianity crimes of the most horrid nature were charged on Christians, and that it was by these slanders that the effort was made to prevent the extension of the Christian church.
Which accused them before our God - See the notes on Job 1:9-10. The meaning is, that he accused them, as it were, in the very presence of God.
Day and night - He never ceased bringing these accusations, and sought by the perseverance and constancy with which they were urged to convince the world that there was no sincerity in the church and no reality in religion.
LibrarySnares of Satan
The great controversy between Christ and Satan, that has been carried forward for nearly six thousand years, is soon to close; and the wicked one redoubles his efforts to defeat the work of Christ in man's behalf and to fasten souls in his snares. To hold the people in darkness and impenitence till the Saviour's mediation is ended, and there is no longer a sacrifice for sin, is the object which he seeks to accomplish. When there is no special effort made to resist his power, when indifference prevails …
Ellen Gould White—The Great Controversy
The Glory of Jesus and Mary.
The Work of Jesus Christ as an Advocate,
The Time of Trouble
"But put forth Your hand now and touch all that he has; he will surely curse You to Your face."
"However, put forth Your hand now, and touch his bone and his flesh; he will curse You to Your face."
Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him.
"Simon, Simon, behold, Satan has demanded permission to sift you like wheat;
1 Peter 5:8
Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.
and they cry out with a loud voice, saying, "Salvation to our God who sits on the throne, and to the Lamb."
Then the seventh angel sounded; and there were loud voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever."
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