Revelation 13:4
Parallel Verses
New American Standard Bible
they worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, "Who is like the beast, and who is able to wage war with him?"

King James Bible
And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

Darby Bible Translation
And they did homage to the dragon, because he gave the authority to the beast; and they did homage to the beast, saying, Who is like to the beast? and who can make war with it?

World English Bible
They worshiped the dragon, because he gave his authority to the beast, and they worshiped the beast, saying, "Who is like the beast? Who is able to make war with him?"

Young's Literal Translation
and they did bow before the dragon who did give authority to the beast, and they did bow before the beast, saying, 'Who is like to the beast? who is able to war with it?'

Revelation 13:4 Parallel
Barnes' Notes on the Bible

And they worshipped the dragon which gave power unto the beast - See the notes at Revelation 12:3; Revelation 13:2. That is, they in fact worshipped him. The word "worship" - προσκυνέω proskuneō - is not always, however, used in a religious sense. It means, properly, "to kiss"; to kiss toward anyone; that is, to kiss his own hand and to extend it toward a person, in token of respect and homage (Robinson, Lexicon). Compare Job 31:27. Then it means to show respect to one who is our superior; to kings and princes; to parents; and pre-eminently to God. See the notes on Matthew 2:2. The word may be used here to mean that homage or reverence, as to a higher power, was rendered to the "dragon"; not strictly that he was openly worshipped in a religious sense as God. Can anyone doubt that this was the case under papal Rome; that the power which was set up under that entire domination, civil and ecclesiastical, was such as Satan approved, and such as he sought to have established on the earth? And can anyone doubt that the homage thus rendered, so contrary to the law of God, and so much in derogation of his claims, was in fact homage rendered to this presiding spirit of evil?

And they worshipped the beast - That is, they did it, as is immediately specified, by saying that he was "incomparable" and "invincible"; in other words, that he was superior to all others, and that he was almighty. For the fulfillment of this, see the notes on 2 Thessalonians 2:4.

Who is like unto the beast? - That is, he is to be regarded as unequalled and as supreme. This was, in fact, ascribing honors to him which belonged only to God; and this was the manner in which that civil and secular power was regarded in the period here supposed to be referred to. It was the policy of rulers and princes in those times to augment in every way possible the respect in which they were held; to maintain that they were the vicegerents of heaven; to claim for themselves sacredness of character and of person; and to secure from the people a degree of reverence which was in fact idolatrous. Never was this more marked than in the times when the papacy had the ascendency, for it was its policy to promote reverence for the power that sustained itself, and to secure for itself the idolatrous veneration of the people.

Who is able to make war with him? - That is, he is invincible. They thus attributed to him omnipotence - an attribute belonging only to God. This found a fulfillment in the honor shown to the civil authority which sustained the papacy; for the policy was to impress the public mind with the belief that that power was invincible. In fact, it was so regarded. Nothing was able to resist that absolute despotism; and the authority of princes and rulers that were allied with the papal rule was of the most absolute kind, and the subjugation of the world was complete. There was no civil, as there was no religious liberty; and the whole arrangement was so ordered as to subdue the world to an absolute and uncontrollable power.

Revelation 13:4 Parallel Commentaries

Guelf and Ghibelline. (ii)
[Sidenote: Honorius III (1216-27) and the Crusade.] The bull of summons to the Lateran Council of 1215 mentions as the two great desires of the Pope's heart the recovery of the Holy Land and the reformation of the Church Universal; and it is made clear that the various measures of reform to be placed before the General Council are intended to bring Christian princes and peoples, both clergy and laity, into the frame of mind for sending aid to Palestine. Moreover, at the Council it was agreed that
D. J. Medley—The Church and the Empire

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

The Fifth vision "On Earth"
E5, xiv. 6-20. The Six Angels and the Son of Man. The next vision which follows "on earth," follows closely on the last, and is preliminary to the pouring out of the seven Vials. No angel has been seen or heard since the seventh angel sounded the seventh trumpet in xi. 15. This shows us that the passage xii. 1-- 8 is parenthetical, and constitutes one series or episode. This fifth vision on earth consists of the appearance of six angels consecutively, each having his separate mission, and all but
E.W. Bullinger—Commentary on Revelation

The First vision "On Earth"
E^1, chap. vi. 1-- 8. The Six Seals, and the sealing of the 144,000 From the whole of the first Vision "in Heaven" (H^1, vi. 1-vii. 8) for the putting forth of power "on Earth" in the completion of the redemption of the purchased inheritance. The price has been paid in the shedding of the precious blood of the Lamb; and now, the necessary power is to be exercised so as to secure all its wondrous results, in wresting the inheritance from the hand of the enemy by ejecting the present usurper, and
E.W. Bullinger—Commentary on Revelation

Cross References
Exodus 15:11
"Who is like You among the gods, O LORD? Who is like You, majestic in holiness, Awesome in praises, working wonders?

Isaiah 46:5
"To whom would you liken Me And make Me equal and compare Me, That we would be alike?

Revelation 12:3
Then another sign appeared in heaven: and behold, a great red dragon having seven heads and ten horns, and on his heads were seven diadems.

Revelation 12:4
And his tail swept away a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child.

Revelation 13:2
And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority.

Revelation 13:11
Then I saw another beast coming up out of the earth; and he had two horns like a lamb and he spoke as a dragon.

Revelation 13:12
He exercises all the authority of the first beast in his presence. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.

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