Revelation 16:19
Parallel Verses
New American Standard Bible
The great city was split into three parts, and the cities of the nations fell. Babylon the great was remembered before God, to give her the cup of the wine of His fierce wrath.

King James Bible
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.

Darby Bible Translation
And the great city was divided into three parts; and the cities of the nations fell: and great Babylon was remembered before God to give her the cup of the wine of the fury of his wrath.

World English Bible
The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.

Young's Literal Translation
And it came -- the great city -- into three parts, and the cities of the nations did fall, and Babylon the great was remembered before God, to give to her the cup of the wine of the wrath of His anger,

Revelation 16:19 Parallel
Commentary
Barnes' Notes on the Bible

And the great city was divided into three parts - The city of Babylon; or the mighty power that was represented by Babylon. See the notes on Revelation 14:8. The division mentioned here in three parts was manifestly with reference to its destruction - either that one part was smitten and the others remained for a time, or that one form of destruction came on one part, and another on the others. In Revelation 11:13 it is said, speaking of "the great city spiritually called Sodom and Egypt" - representing Rome, that "the tenth part of the city fell, and in the earthquake were slain of men seven thousand" (see the notes on that place); here it is said that the whole city, in the calamities that came upon it, was divided into three portions, though it is evidently implied that, in these calamities, the whole city was sooner or later destroyed. Prof. Stuart (in loco) supposes that the number three is used here, as it is throughout the book, "in a symbolical way," and that the meaning is, that "the city was severed and broken in pieces, so that the whole was reduced to a ruinous state." He supposes that it refers to pagan Rome, or to the pagan Roman persecuting power. Others refer it to Jerusalem, and suppose that the allusion is to the divisions of the city, in the time of the siege, into Jewish, Samaritan, and Christian parties; others suppose that it refers to a division of the Roman empire under Honorius, Attalus, and Constantine; others to the fact, that when Jerusalem was besieged by Titus, it was divided into three factions; and others, that the number three is used to denote perfection, or the total ruin of the city. All that, it seems to me, can be said now on the point is:

(a) that it refers to papal Rome, or the papal power;

(b) that it relates to something yet future, and that it may not be possible to determine with precise accuracy what will occur;

(c) that it probably means that, in the time of the final ruin of that power, there will be a threefold judgment - either a different judgment in regard to some threefold manifestation of that power, or a succession of judgments, as if one part were smitten at a time. The certain and entire ruin of the power is predicted by this, but still it is not improbable that it will be by such divisions, or such successions of judgments, that it is proper to represent the city as divided into three portions.

And the cities of the nations fell - In alliance with it, or under the control of the central power. As the capital fell, the dependent cities fell also. Considered as relating to papal Rome, the meaning here is that what may be properly called "the cities of the nations" that were allied with it would share the same fate. The cities of numerous "nations" are now, and have been for ages, under the control of the papal power, or the spiritual Babylon; and the calamity that will smite the central power as such - that is, as a spiritual power - will reach and affect them all. Let the central power at Rome be destroyed; the papacy cease; the superstition with which Rome is regarded come to an end; the power of the priesthood in Italy be destroyed, and however widely the Roman dominion is spread now, it cannot be kept up. If it falls in Rome, there is not influence enough out of Rome to continue it in being - and in all its extended ramifications it will die as the body dies when the head is severed; as the power of provinces ceases when ruin comes upon the capital. This the prophecy leads us to suppose will be the final destiny of the papal power.

And great Babylon - See the notes on Revelation 14:8.

Came in remembrance before God - That is, for purposes of punishment. It had been, as it were, overlooked. It had been permitted to carry on its purposes, and to practice its abominations, unchecked, as if God did not see it. Now the time had come when all that it had done was to be remembered, and when the long-suspended judgment was to fall upon it.

To give unto her the cup of the wine, ... - To punish; to destroy her. See the notes on Revelation 14:10.

Revelation 16:19 Parallel Commentaries

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Cross References
Isaiah 51:17
Rouse yourself! Rouse yourself! Arise, O Jerusalem, You who have drunk from the LORD'S hand the cup of His anger; The chalice of reeling you have drained to the dregs.

Revelation 11:8
And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified.

Revelation 14:8
And another angel, a second one, followed, saying, "Fallen, fallen is Babylon the great, she who has made all the nations drink of the wine of the passion of her immorality."

Revelation 14:10
he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.

Revelation 17:1
Then one of the seven angels who had the seven bowls came and spoke with me, saying, "Come here, I will show you the judgment of the great harlot who sits on many waters,

Revelation 17:5
and on her forehead a name was written, a mystery, "BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH."

Revelation 17:18
"The woman whom you saw is the great city, which reigns over the kings of the earth."

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