Revelation 3:18
Parallel Verses
New American Standard Bible
I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see.

King James Bible
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

Darby Bible Translation
I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see.

World English Bible
I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.

Young's Literal Translation
I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.

Revelation 3:18 Parallel
Commentary
Barnes' Notes on the Bible

I counsel thee to buy of me gold tried in the fire - Pure gold; such as has been subjected to the action of heat to purify it from dross. See the notes on 1 Peter 1:7. Gold here is emblematic of religion - as being the most precious of the metals, and the most valued by human beings. They professed to be rich, but were not; and he counsels them to obtain from him what would make them truly rich.

That thou mayest be rich - In the true and proper sense of the word. With true religion; with the favor and friendship of the Redeemer, they would have all that they really needed, and would never be in want.

And white raiment - The emblem of purity and salvation. See the notes on Revelation 3:4. This is said in reference to the fact Revelation 3:17 that they were then naked.

That thou mayest be clothed - With the garments of salvation. This refers, also, to true religion, meaning that what the Redeemer furnishes will answer the same purpose in respect to the soul which clothing does in reference to the body. Of course it cannot be understood literally, nor should the language be pressed too closely, as if there was too strict a resemblance.

And that the shame of thy nakedness do not appear - We clothe the body as well for decency as for protection against cold, and storm, and heat. The soul is to be clothed that the "shame" of its sinfulness may not be exhibited, and that it may not be offensive and repellent in the sight.

And anoint thine eyes with eye-salve - In allusion to the fact that they were blind, Revelation 3:17. The word "eye-salve" - κολλούριον kollourion - occurs no where else in the New Testament. It is a diminutive from κολλύρα kollura - collyra - a coarse bread or cake, and means properly a small cake or cracknel. It is applied to eye-salve as resembling such a cake, and refers to a medicament prepared for sore or weak eyes. It was compounded of various substances supposed to have a healing quality. See Wetstein, in loco. The reference here is to a spiritual healing - meaning that, ill respect to their spiritual vision, what he would furnish would produce the same effect as the collyrium or eye-salve would in diseased eyes. The idea is, that the grace of the gospel enables people who were before blind to see clearly the character of God, the beauty of the way of salvation, the loveliness of the person and work of Christ, etc. See the notes on Ephesians 1:18.

Revelation 3:18 Parallel Commentaries

Library
A Solemn Warning for all Churches
I. GENERAL DEFILEMENT. The holy apostle, John, said of the church in Sardis, "These things saith he that hath the Seven Spirits of God, and the seven stars; I know thy works, that thou has a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die; for I have not found thy works perfect before God. Remember therefore how thou has received and heard, and hold fast and repent. If therefore thou shalt not watch, I will come on thee as a thief, and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

23D DAY. A Speedy Coming.
"He is Faithful that Promised." "Behold, I come quickly."--REV. iii. 11. A Speedy Coming. "Even so! come, Lord Jesus!" "Why tarry the wheels of Thy chariot?" Six thousand years this world has rolled on, getting hoary with age, and wrinkled with sins and sorrows. A waiting Church sees the long-drawn shadows of twilight announcing, "The Lord is at hand." Prepare, my soul, to meet Him. Oh! happy days, when thine adorable Redeemer, so long dishonoured and despised, shall be publicly enthroned, in presence
John Ross Macduff—The Faithful Promiser

Whether Predestination is Certain?
Objection 1: It seems that predestination is not certain. Because on the words "Hold fast that which thou hast, that no one take thy crown," (Rev 3:11), Augustine says (De Corr. et Grat. 15): "Another will not receive, unless this one were to lose it." Hence the crown which is the effect of predestination can be both acquired and lost. Therefore predestination cannot be certain. Objection 2: Further, granted what is possible, nothing impossible follows. But it is possible that one predestined---e.g.
Saint Thomas Aquinas—Summa Theologica

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Cross References
Isaiah 55:1
"Ho! Every one who thirsts, come to the waters; And you who have no money come, buy and eat. Come, buy wine and milk Without money and without cost.

Matthew 13:44
"The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field.

1 Peter 1:7
so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;

Revelation 3:4
'But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy.

Revelation 4:4
Around the throne were twenty-four thrones; and upon the thrones I saw twenty-four elders sitting, clothed in white garments, and golden crowns on their heads.

Revelation 16:15
("Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so that he will not walk about naked and men will not see his shame.")

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