Romans 1:14
Parallel Verses
New American Standard Bible
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

King James Bible
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

Darby Bible Translation
I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

World English Bible
I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

Young's Literal Translation
Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

Romans 1:14 Parallel
Commentary
Barnes' Notes on the Bible

I am debtor - This does not mean that they had conferred any favor on him, which bound him to make this return, but that he was under obligation to preach the gospel to all to whom it was possible. This obligation arose from the favor that God had shown him in appointing him to this work. He was specially chosen as a vessel to bear the gospel to the Gentiles Acts 9:15; Romans 11:13, and he did not feel that he had discharged the obligation until he had made the gospel known as far as possible among all the nations of the earth.

To the Greeks - This term properly denotes "those who dwelt in Greece." But as the Greeks were the most polished people of antiquity, the term came to be synonymous with the polished, the refined, the wise, as opposed to barbarians. In this place it doubtless means the same as "the wise," and includes the Romans also, as it cannot be supposed that Paul would designate the Romans as barbarians. Besides, the Romans claimed an origin from Greece, and Dionysius Halicarnassus (book i.) shows that the Italian and Roman people were of Greek descent.

Barbarians - All who were not included under the general name of Greeks. Thus, Ammonius says that "all who were not Greeks were barbarians." This term "barbarian," Βάρβαρος Barbaros, properly denotes one who speaks a foreign language, a foreigner, and the Greeks applied it to all who did not use their tongue; compare 1 Corinthians 14:11, "I shall be unto him that speaketh, a barbarian, etc. that is, I shall speak a language which he cannot understand. The word did not, therefore, of necessity denote any rusticity of manners, or any lack of refinement.

To the wise - To those who esteemed themselves to be wise, or who boasted of their wisdom. The term is synonymous with "the Greeks," who prided themselves much in their wisdom. 1 Corinthians 1:22, "the Greeks seek after wisdom;" compare 1 Corinthians 1:19; 1 Corinthians 3:18-19; 1 Corinthians 4:10; 2 Corinthians 11:19.

Unwise - Those who were regarded as the ignorant and unpolished part of mankind. The expression is equivalent to ours, 'to the learned and the unlearned.' It was an evidence of the proper spirit to be willing to preach the gospel to either. The gospel claims to have power to instruct all mankind, and they who are called to preach it, should be able to instruct those who esteem themselves to be wise, and who are endowed with science, learning, and talent; and they should be willing to labor to enlighten the most obscure, ignorant, and degraded portions of the race. This is the true spirit of the Christian ministry.

So, as much as in me is - As far as opportunity may be offered, and according to my ability.

I am ready ... - I am prepared to preach among you, and to show the power of the gospel, even in the splendid metropolis of the world. He was not deterred by any fear; nor was he indifferent to their welfare; but he was under the direction of God. and as far as he gave him opportunity, he was ready to make known to them the gospel, as he had done at Antioch, Ephesus, Athens, and Corinth.

This closes the introduction or preface to the Epistle. Having shown his deep interest in their welfare, he proceeds in the next verse to state to them the great doctrines of that gospel which he was desirous of proclaiming to them.

Romans 1:14 Parallel Commentaries

Library
Third Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise
Martin Luther—Epistle Sermons, Vol. II

The Gospel the Power of God
'I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation to every one that believeth.'--ROMANS i. 16. To preach the Gospel in Rome had long been the goal of Paul's hopes. He wished to do in the centre of power what he had done in Athens, the home of wisdom; and with superb confidence, not in himself, but in his message, to try conclusions with the strongest thing in the world. He knew its power well, and was not appalled. The danger was an attraction to his chivalrous
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Holy Spirit in the Glorified Christ.
"Declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead."--Rom. i. 4. From the foregoing studies it appears that the Holy Spirit performed a work in the human nature of Christ as He descended the several steps of His humiliation to the death of the cross. The question now arises, whether He had also a work in the several steps of Christ's exaltation to the excellent glory, i.e., in His resurrection, ascension, royal dignity, and second coming.
Abraham Kuyper—The Work of the Holy Spirit

Proposition Though the Necessity and Indispensableness of all the Great and Moral Obligations of Natural Religion,
and also the certainty of a future state of rewards and punishments, be thus in general deducible, even demonstrably, by a chain of clear and undeniable reasoning; yet (in the present state of the world, by what means soever it came originally to be so corrupted, the particular circumstances whereof could not now be certainly known but by revelation,) such is the carelessness, inconsiderateness, and want of attention of the greater part of mankind; so many the prejudices and false notions taken up
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Romans 1:13
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