Romans 1:29
Parallel Verses
New American Standard Bible
being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips,

King James Bible
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Darby Bible Translation
being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

World English Bible
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,

Young's Literal Translation
having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

Romans 1:29 Parallel
Commentary
Barnes' Notes on the Bible

Being filled - That is, the things which he specifies were common or abounded among them. This is a strong phrase, denoting that these things were so often practiced as that it might be said they were full of them. We have a phrase like this still, when we say of one that he is full of mischief, etc.

Unrighteousness - ἀδικία adikia. This is a word denoting injustice, or iniquity in general. The particular specifications of the iniquity follow.

Fornication - This was a common and almost universal sin among the ancients, as it is among the moderns. The word denotes all illicit sexual intercourse. That this was a common crime among the ancient pagan, it would be easy to show, were it proper, even in relation to their wisest and most learned men. They who wish to see ample evidence of this charge may find it in Tholuck's "Nature and Moral Influence of Heathenism," in the Biblical Repository, vol. ii. p. 441-464.

Wickedness - The word used here denotes a desire of injuring others; or, as we should express it, malice. It is that depravity and obliquity of mind which strives to produce injury on others. (Calvin.)

Covetousness - Avarice, or the desire of obtaining what belongs to others. This vice is common in the world; but it would be particularly so where the other vices enumerated here abounded, and people were desirous of luxury, and the gratification of their senses. Rome was particularly desirous of the wealth of other nations, and hence, its extended wars, and the various evils of rapine and conquest.

Licentiousness - κακία kakia. This word denotes evil in general; rather the act of doing wrong than the desire which was expressed before by the word "wickedness."

Full of envy - "Pain, uneasiness, mortification, or discontent, excited by another's prosperity, accompanied with some degree of hatred or malignity, and often with a desire or an effort to depreciate the person, and with pleasure in seeing him depressed" (Webster). This passion is so common still, that it is not necessary to attempt to prove that it was common among the ancients. It seems to be natural to the human heart. It is one of the most common manifestations of wickedness, and shows clearly the deep depravity of man. Benevolence rejoices at the happiness of others, and seeks to promote it. But envy exists almost everywhere, and in almost every human bosom:

"All human virtue, to its latest breath,

Finds envy never conquered but by death."

Pope.

Murder - "The taking of human life with premeditated malice by a person of a sane mind." This is necessary to constitute murder now, but the word used here denotes all manslaughter, or taking human life, except what occurs as the punishment of crime. It is scarcely necessary to show that this was common among the Gentiles. It has prevailed in all communities, but it was particularly prevalent in Rome. It is necessary only to refer the reader to the common events in the Roman history of assassinations, deaths by poison, and the destruction of slaves. But in a special manner the charge was properly alleged against them, on account of the inhuman contests of the gladiators in the amphitheaters. These were common at Rome, and constituted a favorite amusement with the people. Originally captives, slaves, and criminals were trained up for combat; but it afterward became common for even Roman citizens to engage in these bloody combats, and Nero at one show exhibited no less than four hundred senators and six hundred knights as gladiators.

The fondness for this bloody spectacle continued until the reign of Constantine the Great, the first Christian emperor, by whom they were abolished about six hundred years after the original institution. "Several hundred, perhaps several thousand, victims were annually slaughtered in the great cities of the empire." Gibbon's Decline and Fall, chapter xxx. 404 a.d. As an instance of what might occur in this inhuman spectacle, we may refer to what took place on such an occasion in the reign of Probus (281 a.d.). During his triumph, near 700 gladiators were reserved to shed each other's blood for the amusement of the Roman people. But "disdaining to shed their blood for the amusement of the populace, they killed their keepers, broke from their place of confinement, and filled the streets of Rome with blood and confusion." Gibbon's Decline and Fall, chapter 12. With such views and with such spectacles before them, it is not wonderful that murder was regarded as a matter of little consequence, and hence, this crime prevailed throughout the world.

Debate - Our word debate does not commonly imply evil. It denotes commonly discussion for elucidating truth; or for maintaining a proposition, as the debates in Parliament, etc. But the word in the original meant also contention, strife, altercation, connected with anger and heated zeal; Romans 13:13; 1 Corinthians 1:11; 1 Corinthians 3:3; 2 Corinthians 12:20; Galatians 5:20; Philippians 1:15; 1 Timothy 6:4; Titus 3:9. This contention and strife would, of course, follow from malice and covetousness, etc.

Deceit - This denotes fraud, falsehood, etc. That this was common is also plain. The Cretans are testified by one of the Greek poets to have been always liars. Titus 1:12. Juvenal charges the same thing on the Romans. (Sat. iii. 41.) "What," says he, "should I do at Rome? I cannot lie." Intimating that if he were there, it would follow, of course, that he would be expected to be false. The same thing is still true. Writers on India tell us that the word of a Hindu even under oath is not to be regarded; and the same thing occurs in most pagan countries.

continued...

Romans 1:29 Parallel Commentaries

Library
Third Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise
Martin Luther—Epistle Sermons, Vol. II

The Gospel the Power of God
'I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation to every one that believeth.'--ROMANS i. 16. To preach the Gospel in Rome had long been the goal of Paul's hopes. He wished to do in the centre of power what he had done in Athens, the home of wisdom; and with superb confidence, not in himself, but in his message, to try conclusions with the strongest thing in the world. He knew its power well, and was not appalled. The danger was an attraction to his chivalrous
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Holy Spirit in the Glorified Christ.
"Declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead."--Rom. i. 4. From the foregoing studies it appears that the Holy Spirit performed a work in the human nature of Christ as He descended the several steps of His humiliation to the death of the cross. The question now arises, whether He had also a work in the several steps of Christ's exaltation to the excellent glory, i.e., in His resurrection, ascension, royal dignity, and second coming.
Abraham Kuyper—The Work of the Holy Spirit

Proposition Though the Necessity and Indispensableness of all the Great and Moral Obligations of Natural Religion,
and also the certainty of a future state of rewards and punishments, be thus in general deducible, even demonstrably, by a chain of clear and undeniable reasoning; yet (in the present state of the world, by what means soever it came originally to be so corrupted, the particular circumstances whereof could not now be certainly known but by revelation,) such is the carelessness, inconsiderateness, and want of attention of the greater part of mankind; so many the prejudices and false notions taken up
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Cross References
Matthew 5:32
but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.

2 Corinthians 12:20
For I am afraid that perhaps when I come I may find you to be not what I wish and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, disputes, slanders, gossip, arrogance, disturbances;

1 Timothy 3:11
Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things.

Titus 3:3
For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.

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