Romans 10:8
Parallel Verses
New American Standard Bible
But what does it say? "THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART "-- that is, the word of faith which we are preaching,

King James Bible
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Darby Bible Translation
But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:

World English Bible
But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:

Young's Literal Translation
But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;

Romans 10:8 Parallel
Barnes' Notes on the Bible

But what saith it? - That is, what is the language of the doctrine of justification by faith? Or what is to be done according to that doctrine?

The word is nigh thee - This is still a use of the language of Moses. Deuteronomy 30:14. The meaning is, the doctrine is not difficult to be understood and embraced. What is nigh us may be easily obtained. What is remote, with difficulty. The doctrine of Moses and of the gospel was nigh; that is, it was easily obtained, embraced, and understood.

In thy mouth - This is taken from the Septuagint. Deuteronomy 30:14. The meaning is, that the doctrine was already so familiar, and so well understood, that it was actually in their mouth, that is, their language, their common conversation. Moses had so often inculcated it, that it was understood and talked about by the people, so that there was no need to search in distant climes to obtain it. The same was true of the gospel. The facts were so well known by the preaching of the apostles, that they might be said to be "in every man's mouth."

In thy heart - The word "heart" is very variously used in the sacred Scriptures. As used by Moses in this place, it evidently means that his doctrines were in their mind, or were a subject of meditation and reflection. They already possessed them, and talked and thought about them: so that there was no need of going to distant places to learn them. The same was true of the doctrine requiring faith in Christ. It was already among them by the preaching of the apostles, and was a subject of conversation and of thought.

That is - This is the use which the apostle makes of it; not that Moses referred to the gospel. His language conveys the main idea which Paul wished to do, that the doctrine was plain and intelligible.

The word of faith - The doctrine which requires faith, that is, the gospel; compare 1 Timothy 4:6. The gospel is called the Word of faith, the Word of God, as being what was spoken, or communicated by God to man. Romans 10:17; Hebrews 6:5; Hebrews 11:3.

Which we preach - Which is proclaimed by the apostles, and made known to Jews and Gentiles. As this was now made known to all, as the apostles preached it everywhere, it could be said to be nigh them; there was no need of searching other lands for it, or regarding it as a hidden mystery, for it was plain and manifest to all. Its simplicity and plainness he proceeds immediately to state.

Romans 10:8 Parallel Commentaries

How Can I Obtain Faith?
May the Spirit of God assist us while we meditate upon the way by which faith cometh. This shall be followed by a brief indication of certain obstructions which often lie in that way; and then we will conclude by dwelling upon the importance that faith should come to us by that appointed road. I. First, then, THE WAY BY WHICH FAITH COMES TO MEN. "Faith cometh by hearing." It may help to set the truth out more clearly, if we say, negatively, that it does not come by any other process than by hearing;--not
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Barriers Broken Down
YOU THAT HAVE YOUR BIBLES OPEN, kindly follow me from the first verse of the chapter. It begins, "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved." If you really desire that men should be saved, pray for them. It is an empty wish, a mere formality, if you do not turn it into prayer. Every loving desire for any man or woman should, by the believer, be taken before God in prayer. We cannot expect that God will save men unless his people pray for it. There must
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Receive, My Children, the Rule of Faith, which is Called the Symbol or Creed. ...
1. Receive, my children, the Rule of Faith, which is called the Symbol (or Creed [1762] ). And when ye have received it, write it in your heart, and be daily saying it to yourselves; before ye sleep, before ye go forth, arm you with your Creed. The Creed no man writes so as it may be able to be read: but for rehearsal of it, lest haply forgetfulness obliterate what care hath delivered, let your memory be your record-roll: [1763] what ye are about to hear, that are ye to believe; and what ye shall
St. Augustine—On the Creeds

Moreover Moses in Deuteronomy Says that the Gentiles Should be the Head...
Moreover Moses in Deuteronomy says that the Gentiles should be the head, and the unbelieving people the tail. And again he says: Ye provoked me to jealousy with those that are no gods, and angered me with your idols: and I will provoke you to jealousy with that which is no nation, and with a foolish nation will I anger you. (Cf. Rom. x. 19) Because they forsook the God who is, and worshipped and served the gods who are not; and they slew the prophets of God, and prophesied for Baal, who was the idol
Irenæus—The Demonstration of the Apostolic Preaching

Romans 10:7
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