New American Standard Bible
It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles.
King James Bible
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
Darby Bible Translation
It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak.
World English Bible
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
Young's Literal Translation
Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.
Romans 14:21 Parallel
CommentaryBarnes' Notes on the Bible
It is good - It is right; or it is better. This verse is an explanation or enlarged specification of the meaning of the former.
To eat flesh - That is, such flesh as the "Jewish" convert regarded as unclean; Romans 14:2.
Nor to drink wine - Wine was a common drink among the Jews, and usually esteemed lawful. But the Nazarites were not allowed to drink it Numbers 6:3, and the Rechabites Jeremiah 35 drank no wine, and it is possible that some of the early converts regarded it as unlawful for Christians to drink it. Wine was moreover used in libations in pagan worship, and perhaps the Jewish coverts might be scrupulous about its use from this cause. The caution here shows us what should be done "now" in regard to the use of wine. It may not be possible to prove that wine is absolutely unlawful, but still many friends of "temperance" regard it as such, and are grieved at its use. They esteem the habit of using it as tending to intemperance, and as encouraging those who cannot afford expensive liquors. Besides, the wines which are now used are different from those which were common among the ancients. That was the pure juice of the grape. That which is now in common use is mingled with alcohol, and with other intoxicating ingredients. Little or none of the wine which comes to this country is pure. And in this state of the case, does not the command of the apostle here require the friends of temperance to abstain even from the use of wine?
Nor anything - Any article of food or drink, or any course of conduct. So valuable is peace, and so desirable is it not to offend a brother, that we should rather deny ourselves to any extent, than to be the occasion of offences and scandals in the church.
Stumbleth - For the difference between this word and the word "offended," see the note at Romans 11:11. It means here that by eating, a Jewish convert might be led to eat also, contrary to his own conviction of what was right, and thus be led into sin.
Or is made weak - That is, shaken, or rendered "less stable" in his opinion or conduct. By being led to imitate the Gentile convert, he would become less firm and established; he would violate his own conscience; his course would be attended with regrets and with doubts about its propriety, and thus he would be made "weak." In this verse we have an eminent instance of the charity of the apostle, and of his spirit of concession and kindness. If this were regarded by all Christians, it would save no small amount of strife, and heart-burnings, and contention. Let a man begin to act on the principle that peace is to be promoted, that other Christians are not to be offended, and what a change would it at once produce in the churches, and what an influence would it exert over the life!
LibraryDecember the Fifteenth what is My Tendency?
"Whether we live, we live unto...." --ROMANS xiv. 7-21. Unto what? In what direction are we living? Whither are we going? How do we complete the sentence? "We live unto money!" That is how many would be compelled to finish the record. Money is their goal, and their goal determines their tendency. "We live unto pleasure!" Such would be another popular company. "We live unto fame!" That would be the banner of another regiment. "We live unto ease!" Thus would men and women describe their …
John Henry Jowett—My Daily Meditation for the Circling Year
Joy in the Holy Ghost.
Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away.
1 Corinthians 8:9
But take care that this liberty of yours does not somehow become a stumbling block to the weak.
1 Corinthians 8:13
Therefore, if food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble.
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