Romans 3:31
Parallel Verses
New American Standard Bible
Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.

King James Bible
Do we then make void the law through faith? God forbid: yea, we establish the law.

Darby Bible Translation
Do we then make void law by faith? Far be the thought: no, but we establish law.

World English Bible
Do we then nullify the law through faith? May it never be! No, we establish the law.

Young's Literal Translation
Law then do we make useless through the faith? let it not be! yea, we do establish law.

Romans 3:31 Parallel
Commentary
Barnes' Notes on the Bible

Do we then make void the law - Do we render it vain and useless; do we destroy its moral obligation; and do we prevent obedience to it, by the doctrine of justification by faith? This was an objection which would naturally be made; and which has thousands of times been since made, that the doctrine of justification by faith tends to licentiousness. The word "law" here, I understand as referring to the moral law, and not merely to the Old Testament. This is evident from Romans 3:20-21, where the apostle shows that no man could be justified by deeds of law, by conformity with the moral law. See the note.

God forbid - By no means. Note, Romans 3:4. This is an explicit denial of any such tendency.

Yea, we establish the law - That is, by the doctrine of justification by faith; by this scheme of treating people as righteous, the moral law is confirmed, its obligation is enforced, obedience to it is secured. This is done in the following manner:

(1) God showed respect to it, in being unwilling to pardon sinners without an atonement. He showed that it could not be violated with impunity; that he was resolved to fulfil its threatenings.

(2) Jesus Christ came to magnify it, and to make it honorable. He showed respect to it in his life; and he died to show that God was determined to inflict its penalty.

(3) the plan of justification by faith leads to an observance of the Law. The sinner sees the evil of transgression. He sees the respect which God has shown to the Law. He gives his heart to God, and yields himself to obey his Law. All the sentiments that arise from the conviction of sin; that flow from gratitude for mercies; that spring from love to God; all his views of the sacredness of the Law, prompt him to yield obedience to it. The fact that Christ endured such sufferings to show the evil of violating the Law, is one of the strongest motives prompting to obedience. We do not easily and readily repeat what overwhelms our best friends in calamity; and we are brought to hate what inflicted such woes on the Saviour's soul. The sentiment recorded by Watts is as true as it is beautiful:

"'Twas for my sins my dearest Lord.

Hung on the cursed tree.

And groan'd away his dying life,

For thee, my soul, for thee.

"O how I hate those lusts of mine.

That crucified my Lord;

Those sins that pierc'd and nail'd his flesh.

Fast to the fatal wood.

continued...

Romans 3:31 Parallel Commentaries

Library
God Justified, Though Man Believes Not
"For what if some did not believe? Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged."--Romans 3:3,4. The seed of Israel had great privileges even before the coming of Christ. God had promised by covenant that they should have those privileges; and they did enjoy them. They had a revelation and a light divine, while all the world
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

Atonement.
We come now to the consideration of a very important feature of the moral government of God; namely, the atonement. In discussing this subject, I will-- I. Call attention to several well-established principles of government. 1. We have already seen that moral law is not founded in the mere arbitrary will of God or of any other being, but that it has its foundation in the nature and relations of moral agents, that it is that rule of action or of willing which is imposed on them by the law of their
Charles Grandison Finney—Systematic Theology

Cross References
Matthew 5:17
"Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.

Luke 20:16
"He will come and destroy these vine-growers and will give the vineyard to others." When they heard it, they said, "May it never be!"

Romans 2:20
a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth,

Romans 3:4
May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."

Romans 3:6
May it never be! For otherwise, how will God judge the world?

Romans 8:4
so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

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