Romans 7:9
Parallel Verses
New American Standard Bible
I was once alive apart from the Law; but when the commandment came, sin became alive and I died;

King James Bible
For I was alive without the law once: but when the commandment came, sin revived, and I died.

Darby Bible Translation
But I was alive without law once; but the commandment having come, sin revived, but I died.

World English Bible
I was alive apart from the law once, but when the commandment came, sin revived, and I died.

Young's Literal Translation
And I was alive apart from law once, and the command having come, the sin revived, and I died;

Romans 7:9 Parallel
Commentary
Barnes' Notes on the Bible

For I-- There seems to be no doubt that the apostle here refers to his own past experience. Yet in this he speaks the sentiment of all who are unconverted, and who are depending on their own righteousness.

Was alive - This is opposed to what he immediately adds respecting another state, in which he was when he died. It must mean, therefore, that he had a certain kind of peace; he deemed himself secure; he was free from the convictions of conscience and the agitations of alarm. The state to which he refers here must be doubtless that to which he himself alludes elsewhere, when he deemed himself to be righteous, depending on his own works, and esteeming himself to be blameless, Philippians 3:4-6; Acts 23:1; Acts 26:4-5. It means that he was then free from those agitations and alarms which he afterward experienced when he was brought under conviction for sin. At that time, though he had the Law, and was attempting to obey it, yet he was unacquainted with its spiritual and holy nature. He aimed at external conformity. Its claims on the heart were unfelt. This is the condition of every self-confident sinner, and of everyone who is unawakened.

Without the law - Not that Paul was ever really without the Law, that is, without the Law of Moses; but he means before the Law was applied to his heart in its spiritual meaning, and with power.

But when the commandment came - When it was applied to the heart and conscience. This is the only intelligible sense of the expression; for it cannot refer to the time when the Law was given. When this was, the apostle does not say. But the expression denotes whenever it was so applied; when it was urged with power and efficacy on his conscience, to control, restrain, and threaten him, it produced this effect. We are unacquainted with the early operations of his mind, and with his struggles against conscience and duty. We know enough of him before conversion, however, to be assured that he was proud, impetuous, and unwilling to be restrained; see Acts 8; 9. In the state of his self-confident righteousness and impetuosity of feeling, we may easily suppose that the holy Law of God, which is designed to restrain the passions, to humble the heart, and to rebuke pride, would produce only irritation, and impatience of restraint, and revolt.

Sin revived - Lived again. This means that it was before dormant Romans 7:8, but was now quickened into new life. The word is usually applied to a renewal of life, Romans 14:19; Luke 15:24, Luke 15:32, but here it means substantially the same as the expression in Romans 7:8, "Sin ...wrought in me all manner of concupiscence." The power of sin, which was before dormant, became quickened and active.

I died - That is, I was by it involved in additional guilt and misery. It stands opposed to "I was alive," and must mean the opposite of that; and evidently denotes that the effect of the commandment was to bring him under what he calls death, (compare Romans 5:12, Romans 5:14-15;) that is, sin reigned, and raged, and produced its withering and condemning effects; it led to aggravated guilt and misery. It may also include this idea, that before, he was self-confident and secure, but that by the commandment he was stricken down and humbled, his self-confidence was blasted, and his hopes were prostrated in the dust. Perhaps no words would better express the humble, subdued, melancholy, and helpless state of a converted sinner than the expressive phrase "I died." The essential idea here is, that the Law did not answer the purpose which the Jew would claim for it, to sanctify the soul and to give comfort, but that all its influence on the heart was to produce aggravated, unpardoned guilt and woe.

Romans 7:9 Parallel Commentaries

Library
The Original and the Actual Relation of Man to Law.
ROMANS vii. 10.--"The commandment which, was ordained to life, I found to be unto death." The reader of St. Paul's Epistles is struck with the seemingly disparaging manner in which he speaks of the moral law. In one place, he tells his reader that "the law entered that the offence might abound;" in another, that "the law worketh wrath;" in another, that "sin shall not have dominion" over the believer because he is "not under the law;" in another, that Christians "are become dead to the law;" in
William G.T. Shedd—Sermons to the Natural Man

The Fainting Warrior
Now, humble Christians are often the dupes of a very foolish error. They look up to certain advanced saints and able ministers, and they say, "Surely, such men as these do not suffer as I do; they do not contend with the same evil passions as those which vex and trouble me." Ah! if they knew the heard of those men, if they could read their inward conflicts, they would soon discover that the nearer a man lives to God, the more intensely has he to mourn over his own evil heart, and the more his Master
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

There are Therefore in us Evil Desires, by Consenting not unto which we Live...
20. There are therefore in us evil desires, by consenting not unto which we live not ill: there are in us lusts of sins, by obeying not which we perfect not evil, but by having them do not as yet perfect good. The Apostle shows both, that neither is good here perfected, where evil is so lusted after, nor evil here perfected, whereas such lust is not obeyed. The one forsooth he shows, where he says, "To will is present with me, but to perfect good is not;" [1875] the other, where he says, "Walk in
St. Augustine—On Continence

Its Source
Let us here review, briefly, the ground which we have already covered. We have seen, first, that "to justify" means to pronounce righteous. It is not a Divine work, but a Divine verdict, the sentence of the Supreme Court, declaring that the one justified stands perfectly conformed to all the requirements of the law. Justification assures the believer that the Judge of all the earth is for him, and not against him: that justice itself is on his side. Second, we dwelt upon the great and seemingly insoluable
Arthur W. Pink—The Doctrine of Justification

Cross References
Romans 7:8
But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead.

Romans 7:10
and this commandment, which was to result in life, proved to result in death for me;

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