Titus 1:10
Parallel Verses
New American Standard Bible
For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision,

King James Bible
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

Darby Bible Translation
For there are many and disorderly vain speakers and deceivers of people's minds, specially those of the circumcision,

World English Bible
For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,

Young's Literal Translation
for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

Titus 1:10 Parallel
Commentary
Barnes' Notes on the Bible

For there are many unruly and vain talkers and deceivers - There are many persons who are indisposed to submit to authority (see the word unruly in Titus 1:6); many who are vain talkers - who are more given to talk than to the duties of practical religion (see the character of "Talkative," in the Pilgrim's Progress); and many who live to deceive others under the mask of religion. They make great pretensions to piety; they are fluent in argument, and they urge their views in a plausible manner.

Specially they of the circumcision - Jews, spoken of here as "of the circumcision" particularly, because they urged the necessity of circumcision in order that men might be saved; Notes, Acts 15:1. This proves that there were not a few Jews in the island of Crete.

Titus 1:10 Parallel Commentaries

Library
Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Sacred Doctrine is a Matter of Argument?
Objection 1: It seems this doctrine is not a matter of argument. For Ambrose says (De Fide 1): "Put arguments aside where faith is sought." But in this doctrine, faith especially is sought: "But these things are written that you may believe" (Jn. 20:31). Therefore sacred doctrine is not a matter of argument. Objection 2: Further, if it is a matter of argument, the argument is either from authority or from reason. If it is from authority, it seems unbefitting its dignity, for the proof from authority
Saint Thomas Aquinas—Summa Theologica

Whether Sacred Doctrine Proceeds by Argument
Whether Sacred Doctrine Proceeds by Argument We proceed to the eighth article thus: 1. It seems that sacred doctrine does not proceed by argument. For Ambrose says: "where faith is sought, eschew arguments" (De Fid. Cath.), and it is especially faith that is sought in this doctrine. As it is said in John 20:31: "these are written, that ye might believe." It follows that sacred doctrine does not proceed by argument. 2. Again, if sacred doctrine proceeded by argument, it would argue either on the ground
Aquinas—Nature and Grace

Whether a Man May Make Oblations of Whatever He Lawfully Possesses?
Objection 1: It would seem that a man may not make oblations of whatever he lawfully possesses. According to human law [*Dig. xii, v, de Condict. ob. turp. vel iniust. caus. 4] "the whore's is a shameful trade in what she does but not in what she takes," and consequently what she takes she possesses lawfully. Yet it is not lawful for her to make an oblation with her gains, according to Dt. 23:18, "Thou shalt not offer the hire of a strumpet . . . in the house of the Lord thy God." Therefore it is
Saint Thomas Aquinas—Summa Theologica

Cross References
Acts 11:2
And when Peter came up to Jerusalem, those who were circumcised took issue with him,

2 Corinthians 11:13
For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ.

1 Timothy 1:6
For some men, straying from these things, have turned aside to fruitless discussion,

1 Timothy 1:9
realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers

Titus 1:6
namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion.

1 John 2:4
The one who says, "I have come to know Him," and does not keep His commandments, is a liar, and the truth is not in him;

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Adherents Authority Circumcision Deceitful Deceivers Disorderly Empty Especially False. Foolish Idle Insubordinate Law Mere Minds Part Party People's Persons Rebellious Ruled Speakers Specially Spurn Talkative Talkers Unruly Vain
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