New American Standard Bible
to malign no one, to be peaceable, gentle, showing every consideration for all men.
King James Bible
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
Darby Bible Translation
to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.
World English Bible
to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.
Young's Literal Translation
of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,
Titus 3:2 Parallel
CommentaryBarnes' Notes on the Bible
To speak evil of no man - Greek, "to blaspheme (βλασφημεῖν blasphēmein, compare the notes at Matthew 9:3) no one." Doddridge renders it, "calumniate no one." The idea is, that we are not to slander, revile, or defame anyone. We are not to say anything to anyone, or of anyone, which will do him injury. We are never to utter anything which we know to be false about him or to give such a coloring to his words or conduct as to do him wrong in any way. We should always so speak to him and of him in such a way that he will have no reason to complain that he is an injured man. It may be necessary, when we are called to state what we know of his character, to say things which are not at all in his favor, or things which he has said or done that were wrong; but,
(1) we should never do this for the purpose of doing him injury, or so as to find a pleasure in it; and,
(2) where it is necessary to make the statement, it should be so as to do him no injustice.
We should give no improper coloring. We should exaggerate no circumstances. We should never attempt to express ourselves about his motives, or charge on him bad motives - for we know not what his motives were. We should state every palliating circumstance of which we have knowledge, and do entire justice to it. We should not make the bad traits of his character prominent, and pass over all that is good. In a word, we should show that we would rather find him to be a good man than a bad man - even if the result should be that we had been mistaken in our opinions. It is better that we should have been mistaken, than that he should be a bad man.
To be no brawlers - See the notes at 1 Timothy 3:3. The same Greek word occurs in both places. It is not elsewhere found in the New Testament.
LibraryThe Regenerating Work of the Holy Spirit.
The Apostle Paul in Titus iii. 5, R. V., writes, "Not by works done in righteousness, which we did ourselves, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Ghost." In these words we are taught that the Holy Spirit renews men, or makes men new, and that through this renewing of the Holy Spirit, we are saved. Jesus taught the same in John iii. 3-5, "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, …
R. A. Torrey—The Person and Work of The Holy Spirit
Whether the Foreknowledge of Merits is the Cause of Predestination?
Whether Heretics Ought to be Tolerated?
Salvation by Grace. Titus 3:3-7.
1 Timothy 3:3
not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money.
2 Timothy 2:25
with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth,
But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.
1 Peter 2:18
Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable.
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