Zechariah 11:10
Parallel Verses
New American Standard Bible
I took my staff Favor and cut it in pieces, to break my covenant which I had made with all the peoples.

King James Bible
And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.

Darby Bible Translation
And I took my staff, Beauty, and cut it asunder, that I might break my covenant which I had made with all the peoples.

World English Bible
I took my staff Favor, and cut it apart, that I might break my covenant that I had made with all the peoples.

Young's Literal Translation
And I take My staff Pleasantness, and cut it asunder, to make void My covenant that I had made with all the peoples:

Zechariah 11:10 Parallel
Barnes' Notes on the Bible

And I took my staff Beauty, and cut it asunder - Not, as aforetime, did He chasten His people, retaining His relation to them: for such chastening is an austere form of love. By breaking the staff of His tender love, He signified that this relation was at an end.

That I might dissolve My covenant which I had made with all the people - Rather, "with all the peoples," that is, with all nations. Often as it is said of Israel, that they brake the covenant of God Leviticus 26:15; Deuteronomy 31:16, Deuteronomy 31:20; Isaiah 24:5; Jeremiah 11:10; Jeremiah 31:32; Ezekiel 16:59; Ezekiel 44:7, it is spoken of God, only to deny that He would break it (Leviticus 26:44; Judges 2:1, and, strongly, Jeremiah 33:20-21), or in prayer that He would not Jeremiah 14:21. Here it is not absolutely the covenant with His whole people, which He brake; it is rather, so to speak, a covenant with the nations in favor of Israel, allowing thus much and forbidding more, with regard to His people. So God had said of the times of Christ; "In that day I will make a covenant for them with the beasts of the field and with the fowls of the heaven, and with the creeping things of the ground" (Hosea 2:18, (20, Hebrew)); and, "I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land" Ezekiel 34:25; and in Job "thou shalt be in league with the stones of the field, and the beasts of' the field shall be at peace with thee" Job 5:23. This covenant He willed to annihilate. He would no more interpose, as He had before said, "I will not deliver from their hand" Zechariah 11:6. whoever would might do, what they would, as the Romans first, and well nigh all nations since, have inflicted on the Jews, what they willed; and Mohammedans too have requited to them their contumely to Jesus.

Zechariah 11:10 Parallel Commentaries

In the House of his Heavenly, and in the Home of his Earthly Father - the Temple of Jerusalem - the Retirement at Nazareth.
Once only is the great silence, which lies on the history of Christ's early life, broken. It is to record what took place on His first visit to the Temple. What this meant, even to an ordinary devout Jew, may easily be imagined. Where life and religion were so intertwined, and both in such organic connection with the Temple and the people of Israel, every thoughtful Israelite must have felt as if his real life were not in what was around, but ran up into the grand unity of the people of God, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Psalm 89:39
You have spurned the covenant of Your servant; You have profaned his crown in the dust.

Jeremiah 14:21
Do not despise us, for Your own name's sake; Do not disgrace the throne of Your glory; Remember and do not annul Your covenant with us.

Zechariah 11:7
So I pastured the flock doomed to slaughter, hence the afflicted of the flock. And I took for myself two staffs: the one I called Favor and the other I called Union; so I pastured the flock.

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