Zechariah 11:8
Parallel Verses
New American Standard Bible
Then I annihilated the three shepherds in one month, for my soul was impatient with them, and their soul also was weary of me.

King James Bible
Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.

Darby Bible Translation
And I destroyed three shepherds in one month; and my soul was vexed with them, and their soul also loathed me.

World English Bible
I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.

Young's Literal Translation
And I cut off the three shepherds in one month, and my soul is grieved with them, and also their soul hath abhorred me.

Zechariah 11:8 Parallel
Barnes' Notes on the Bible

And I cut off three shepherds in one month - Jerome: "I have read in some one's commentary, that the shepherds, cut off in the indignation of the Lord, are to be understood of priests and false prophets and kings of the Jews, who, after the passion of Christ, were all cut off in one time, of whom Jeremiah speaketh, "The priests said not, Where is the Lord? and they that handle the law knew Me not; the pastors also transgressed against Me, and the prophets prophesied by Baal, and walked after things which do not profit" Jeremiah 2:8, and again, "As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests and their prophets" Jeremiah 2:26; and "they said, Come, let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet" Jeremiah 18:18.

Theodoret: "He speaks of the kings of the Jews, and prophets and priests; for by the three orders they were shepherded." Cyril: "The true and good Shepherd having been already pointed out, it was right and necessary that the hirelings and false shepherds should be removed, the guides of the Jews in the law. The three shepherds were, I deem, those who exercised the legal priesthood, and those appointed judges of the people, and the interpreters of Scripture, that is, the lawyers. For these too fed Israel. Those who had the glory of the priesthood were of the tribe of Levi only; and of them Malachi says, "The priest's lips shall keep knowledge, and they shall seek the law at his mouth" Malachi 2:7. But those who received authority to judge were also selected, yet were appointed out of every tribe. In like way the lawyers, who were ever assessors to the judges, and adduced the words of the law in proof of every matter.

But we shall find that our Lord Jesus Christ Himself expressly pronounced woe on the Pharisees and scribes and lawyers. For He said, "Woe unto you scribes and Pharisees" Luke 11:44. And when one of the lawyers hereupon answered Him saying, "Master, so saying Thou reproachest us also," He said, "Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers" Luke 11:45-46. These "three Shepherds" then, priests and judges and lawyers o, who remained in their own orders and places, until the coming of Christ, were very justly taken away "in one month." For since "they killed the Prince of life" Acts 3:15, thereby also are they mown down, and that in the month of the first fruits, in which Emmanuel endured to be slain for us. They remained indeed administering Israel, even after the Saviour's Cross, through the long-suffering and compassion of Almighty God calling them to repentance; but, in the sentence passed by God, they were taken away, at that time, when they delivered to the Cross the Saviour and Redeemer of all. They were taken away then in one mouth;" Nisan. a.d. 33. The three offices, King, Divine Teacher, Priest, were to be united in Christ: they might have been held under Him: those who rejected them in Him, forfeited them themselves. These then He made to disappear, effaced them from the earth.

And My soul was straightened - For them o. It is used of the divine grief at the misery of His people. "And their soul abhorred Me, nauseated Me" o. Kimchi: "When it is said, "Their soul also abhorreth Me," the meaning is, 'My soul did not loathe them first, but their soul first despised Me, therefore My Soul abhorred them.'" The soul which drives away God's good Spirit, comes at last to loathe Him and the thought and mention of Him.

Zechariah 11:8 Parallel Commentaries

In the House of his Heavenly, and in the Home of his Earthly Father - the Temple of Jerusalem - the Retirement at Nazareth.
Once only is the great silence, which lies on the history of Christ's early life, broken. It is to record what took place on His first visit to the Temple. What this meant, even to an ordinary devout Jew, may easily be imagined. Where life and religion were so intertwined, and both in such organic connection with the Temple and the people of Israel, every thoughtful Israelite must have felt as if his real life were not in what was around, but ran up into the grand unity of the people of God, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Jeremiah 6:30
They call them rejected silver, Because the LORD has rejected them.

Ezekiel 14:5
in order to lay hold of the hearts of the house of Israel who are estranged from Me through all their idols."'

Ezekiel 16:45
"You are the daughter of your mother, who loathed her husband and children. You are also the sister of your sisters, who loathed their husbands and children. Your mother was a Hittite and your father an Amorite.

Hosea 4:6
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children.

Hosea 5:7
They have dealt treacherously against the LORD, For they have borne illegitimate children. Now the new moon will devour them with their land.

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