1 Corinthians 11:11
Parallel Verses
New International Version
Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman.

King James Bible
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

Darby Bible Translation
However, neither [is] woman without man, nor man without woman, in [the] Lord.

World English Bible
Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

Young's Literal Translation
but neither is a man apart from a woman, nor a woman apart from a man, in the Lord,

1 Corinthians 11:11 Parallel
Clarke's Commentary on the Bible

Neither is the man without the woman - The apostle seems to say: I do not intimate any disparagement of the female sex, by insisting on the necessity of her being under the power or authority of the man; for they are both equally dependent on each other, in the Lord, εν Κυριῳ: but instead of this reading, Theodoret has εν τῳ κοσμῳ, in the world. Probably the apostle means that the human race is continued by an especial providence of God. Others think that he means that men and women equally make a Christian society, and in it have equal rights and privileges.

Treasury of Scripture Knowledge

1 Corinthians 7:10-14 And to the married I command, yet not I, but the Lord, Let not the wife depart from her husband...

1 Corinthians 12:12-22 For as the body is one, and has many members, and all the members of that one body, being many, are one body: so also is Christ...

Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

The Remembrance of Christ
The cause of this is very apparent: it lies in one or two facts. We forget Christ, because regenerate persons as we really are, still corruption and death remain even in the regenerate. We forget him because we carry about with us the old Adam of sin and death. If we were purely new-born creatures, we should never forget the name of him whom we love. If we were entirely regenerated beings, we should sit down and meditate on all our Saviour did and suffered; all he is; all he has gloriously promised
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Beatific vision.
Reason, revelation, and the experience of six thousand years unite their voices in proclaiming that perfect happiness cannot be found in this world. It certainly cannot be found in creatures; for they were not clothed with the power to give it. It cannot be found even in the practice of virtue; for God has, in His wisdom, decreed that virtue should merit, but never enjoy perfect happiness in this world. He has solemnly pledged himself to give "eternal life" to all who love and serve him here on earth.
F. J. Boudreaux—The Happiness of Heaven

If Anyone Shall Despise those who Out of Faith Make Love-Feasts and Invite the Brethren...
If anyone shall despise those who out of faith make love-feasts and invite the brethren in honour of the Lord, and is not willing to accept these invitations because he despises what is done, let him be anathema. Notes. Ancient Epitome of Canon XI. Whoso spurns those who invite to the agape, and who when invited will not communicate with these, let him be anathema. There are few subjects upon which there has been more difference of opinion than upon the history and significance of the Agape or Love-feasts
Philip Schaff—The Seven Ecumenical Councils

Cross References
1 Corinthians 11:10
It is for this reason that a woman ought to have authority over her own head, because of the angels.

1 Corinthians 11:12
For as woman came from man, so also man is born of woman. But everything comes from God.

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