1 Corinthians 9:4
Parallel Verses
New International Version
Don't we have the right to food and drink?

King James Bible
Have we not power to eat and to drink?

Darby Bible Translation
Have we not a right to eat and to drink?

World English Bible
Have we no right to eat and to drink?

Young's Literal Translation
have we not authority to eat and to drink?

1 Corinthians 9:4 Parallel
Commentary
Clarke's Commentary on the Bible

Have we not power to eat and to drink? - Have we not authority, or right, εξουσιαν, to expect sustenance, while we are labouring for your salvation? Meat and drink, the necessaries, not the superfluities, of life, were what those primitive messengers of Christ required; it was just that they who labored in the Gospel should live by the Gospel; they did not wish to make a fortune, or accumulate wealth; a living was all they desired. It was probably in reference to the same moderate and reasonable desire that the provision made for the clergy in this country was called a living; and their work for which they got this living was called the cure of souls. Whether we derive the word cure from cura, care, as signifying that the care of all the souls in a particular parish or place devolves on the minister, who is to instruct them in the things of salvation, and lead them to heaven; or whether we consider the term as implying that the souls in that district are in a state of spiritual disease, and the minister is a spiritual physician, to whom the cure of these souls is intrusted; still we must consider that such a laborer is worthy of his hire; and he that preaches the Gospel should live by the Gospel.

Treasury of Scripture Knowledge

we.

1 Corinthians 9:7-14 Who goes a warfare any time at his own charges? who plants a vineyard, and eats not of the fruit thereof? or who feeds a flock...

Matthew 10:10 Nor money for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

Luke 10:7 And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire...

Galatians 6:6 Let him that is taught in the word communicate to him that teaches in all good things.

1 Thessalonians 2:6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

2 Thessalonians 3:8,9 Neither did we eat any man's bread for nothing; but worked with labor and travail night and day...

1 Timothy 5:17,18 Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine...

Library
Third Sunday Before Lent
Text: First Corinthians 9, 24-27; 10, 1-5. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others,
Martin Luther—Epistle Sermons, Vol. II

The Sin of Silence
'For though I preach the Gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the Gospel! 17. For if I do this thing willingly, I have a reward.'--1 COR. ix. 16, 17. The original reference of these words is to the Apostle's principle and practice of not receiving for his support money from the churches. Gifts he did accept; pay he did not. The exposition of his reason is interesting, ingenuous, and chivalrous. He strongly asserts his right, even
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Though in Order to Establish this Suitable Difference Between the Fruits or Effects of virtue and vice,
so reasonable in itself, and so absolutely necessary for the vindication of the honour of God, the nature of things, and the constitution and order of God's creation, was originally such, that the observance of the eternal rules of justice, equity, and goodness, does indeed of itself tend by direct and natural consequence to make all creatures happy, and the contrary practice to make them miserable; yet since, through some great and general corruption and depravation, (whencesoever that may have
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

An Essay on the Scriptural Doctrine of Immortality
AN ESSAY ON THE SCRIPTURAL DOCTRINE OF IMMORTALITY BY THE REV. JAMES CHALLIS, M.A., F.R.S., F.R.A.S. PLUMIAN PROFESSOR OF ASTRONOMY AND EXPERIMENTAL PHILOSOPHY IN THE UNIVERSITY OF CAMBRIDGE, AND FELLOW OF TRINITY COLLEGE. Anagke gar moi epikeitai ouai gar moi estin, ean me euaggelzumai --1 Cor. ix. 16 RIVINGTONS London, Oxford, and Cambridge MDCCCLXXX RIVINGTONS London . . . . . . Waterloo Place Oxford . . . . . . Magdalen Street Cambridge . . . . Trinity Street [All rights reserved]
James Challis—An Essay on the Scriptural Doctrine of Immortality

Cross References
Acts 20:33
I have not coveted anyone's silver or gold or clothing.

1 Corinthians 9:3
This is my defense to those who sit in judgment on me.

1 Corinthians 9:14
In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.

1 Thessalonians 2:6
We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority.

1 Thessalonians 2:9
Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you.

2 Thessalonians 3:8
nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you.

2 Thessalonians 3:9
We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate.

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