1 Kings 10:7
Parallel Verses
New International Version
But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard.

King James Bible
Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.

Darby Bible Translation
but I gave no credit to the words, until I came and mine eyes had seen; and behold, the half was not told me: in wisdom and prosperity thou exceedest the report that I heard.

World English Bible
However I didn't believe the words, until I came, and my eyes had seen it. Behold, the half was not told me! Your wisdom and prosperity exceed the fame which I heard.

Young's Literal Translation
and I gave no credence to the words till that I have come, and my eyes see, and lo, it was not declared to me -- the half; thou hast added wisdom and goodness unto the report that I heard.

1 Kings 10:7 Parallel
Clarke's Commentary on the Bible

The meat of his table - The immense supply of all kinds of food daily necessary for the many thousands which were fed at and from his table. See 1 Kings 4:22-23 (note).

And the sitting of his servants - The various orders and distinctions of his officers.

The attendance of his ministers - See the account of these and their attendance, 1 Kings 4:1, etc.

And their apparel - The peculiarity of their robes, and their splendor and costliness.

And his cup-bearers - The original משקיו mashkaiv may as well be applied to his beverage, or to his drinking utensils, as to his cup-bearers.

And his ascent by which he went up - It seems very strange that the steps to the temple should be such a separate matter of astonishment. The original is ועלתו אשר יעלה בית יהוה which all the versions have translated, And the holocausts which he offered in the house of the Lord. The Vulgate, Septuagint, Chaldee, Syriac, and Arabic, all express this sense: so does the German translation of Luther, from which, in this place, we have most pitifully departed: And seine Brandopfer, die er in dem Hause des Herrn opferte; "And his burnt-offering which he offered in the house of the Lord."

There was no more spirit in her - She was overpowered with astonishment; she fainted. I have seen precisely the same effect produced; a lady who was herself an artist, viewing some exquisitely finished oriental paintings, was so struck with astonishment that she twice nearly fainted, and was obliged to leave the room. What happened to the queen of Sheba is a natural and not an uncommon effect which will be produced in a delicate sensible mind at the sight of rare and extraordinary productions of art.

Of the profusion of Solomon's sacrifices we have already had proof, 1 Kings 8:63; 1 Kings 9:25.

Treasury of Scripture Knowledge

I believed

Isaiah 64:4 For since the beginning of the world men have not heard, nor perceived by the ear, neither has the eye seen, O God, beside you...

Zechariah 9:17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

Mark 16:11 And they, when they had heard that he was alive, and had been seen of her, believed not.

John 20:25-29 The other disciples therefore said to him, We have seen the LORD. But he said to them...

1 Corinthians 2:9 But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man...

1 John 3:2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear...

thy wisdom and prosperity exceeded the fame [heb] thou hast added wisdom and goodness to the fame.

Coming to the King.
"And King Solomon gave unto the Queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty."--1 Kings x. 13. The beautiful history recorded in the chapter from which the above words are quoted is deeply instructive to those who have learned to recognise CHRIST in the Scriptures. The reference to this narrative by our LORD Himself was surely designed to draw our attention to it, and gives it an added interest. The blessings, too, received by the Queen
J. Hudson Taylor—A Ribband of Blue

Of the Weight of Government; and that all Manner of Adversity is to be Despised, and Prosperity Feared.
So much, then, have we briefly said, to shew how great is the weight of government, lest whosoever is unequal to sacred offices of government should dare to profane them, and through lust of pre-eminence undertake a leadership of perdition. For hence it is that James affectionately deters us, saying, Be not made many masters, my brethren (James iii. 1). Hence the Mediator between God and man Himself--He who, transcending the knowledge and understanding even of supernal spirits, reigns in heaven
Leo the Great—Writings of Leo the Great

The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

1 Kings 10:6
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