1 Kings 11:30
Parallel Verses
New International Version
and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces.

King James Bible
And Ahijah caught the new garment that was on him, and rent it in twelve pieces:

Darby Bible Translation
Then Ahijah seized the new garment that was on him, and rent it in twelve pieces;

World English Bible
Ahijah laid hold of the new garment that was on him, and tore it in twelve pieces.

Young's Literal Translation
and Ahijah layeth hold on the new garment that is on him, and rendeth it -- twelve pieces,

1 Kings 11:30 Parallel
Commentary
Clarke's Commentary on the Bible

When Jeroboam went out of Jerusalem - On what errand he was going out of Jerusalem, we know not.

Ahijah the Shilonite - He was one of those who wrote the history of the reign of Solomon, as we find from 2 Chronicles 9:29, and it is supposed that it was by him God spake twice to Solomon; and particularly delivered the message which we find in this chapter, 1 Kings 11:11-13.

Treasury of Scripture Knowledge

rent it

1 Samuel 15:27,28 And as Samuel turned about to go away, he laid hold on the skirt of his mantle, and it rent...

1 Samuel 24:4,5 And the men of David said to him, Behold the day of which the LORD said to you, Behold, I will deliver your enemy into your hand...

Library
The New Garment Bent
'And Jeroboam, the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king. 27. And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father. 28. And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph. 29. And
Alexander Maclaren—Expositions of Holy Scripture

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Cross References
1 Samuel 15:27
As Samuel turned to leave, Saul caught hold of the hem of his robe, and it tore.

1 Samuel 15:28
Samuel said to him, "The LORD has torn the kingdom of Israel from you today and has given it to one of your neighbors--to one better than you.

2 Samuel 19:43
Then the men of Israel answered the men of Judah, "We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren't we the first to speak of bringing back our king?" But the men of Judah pressed their claims even more forcefully than the men of Israel.

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