1 Kings 12:9
Parallel Verses
New International Version
He asked them, "What is your advice? How should we answer these people who say to me, 'Lighten the yoke your father put on us'?"

King James Bible
And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?

Darby Bible Translation
And he said to them, What advice give ye that we may return answer to this people who have spoken to me saying, Lighten the yoke which thy father put upon us?

World English Bible
He said to them, "What counsel do you give, that we may return answer to this people, who have spoken to me, saying, 'Make the yoke that your father did put on us lighter?'"

Young's Literal Translation
and he saith unto them, 'What are ye counselling, and we answer this people, who have spoken unto me, saying, Lighten somewhat of the yoke that thy father put upon us?'

1 Kings 12:9 Parallel
Commentary
Clarke's Commentary on the Bible

If thou wilt be a servant unto this people - This is a constitutional idea of a king: he is the servant, but not the slave of his people; every regal act of a just king is an act of service to the state. The king is not only the fountain of law and justice; but as he has the appointment of all officers and judges, consequently he is the executor of the laws; and all justice is administered in his name. Properly speaking, a good and constitutional king is the servant of his people; and in being such he is their father and their king.

They will be thy servants for ever - The way to insure the obedience of the people is to hold the reins of empire with a steady and impartial hand; let the people see that the king lives for them, and not for himself; and they will obey, love, and defend him. The state is maintained on the part of the ruler and the ruled by mutual acts of service and benevolence. A good king has no self-interest; and such a king will ever have obedient and loving subjects. The haughty, proud tyrant will have a suspicious and jealous people, hourly ripening for revolt. The king is made for the people, not the people for the king. Let every potentate wisely consider this; and let every subject know that the heaviest cares rest on the heart, and the heaviest responsibility rests on the head, of the king. Let them therefore, under his government, fashion themselves as obedient children; acknowledge him their head; and duly consider whose authority he has; that they may love, honor and obey him. Happy are the people who have such a king; safe is the king who has such a people.

Treasury of Scripture Knowledge

1 Kings 22:6-8 Then the king of Israel gathered the prophets together, about four hundred men, and said to them...

2 Samuel 17:5,6 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he said...

2 Chronicles 10:9 And he said to them, What advice give you that we may return answer to this people, which have spoken to me, saying...

2 Chronicles 18:5-7 Therefore the king of Israel gathered together of prophets four hundred men, and said to them, Shall we go to Ramothgilead to battle...

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Jeroboam
Placed on the throne by the ten tribes of Israel who had rebelled against the house of David, Jeroboam, the former servant of Solomon, was in a position to bring about wise reforms in both civil and religious affairs. Under the rulership of Solomon he had shown aptitude and sound judgment; and the knowledge he had gained during years of faithful service fitted him to rule with discretion. But Jeroboam failed to make God his trust. Jeroboam's greatest fear was that at some future time the hearts of
Ellen Gould White—The Story of Prophets and Kings

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
1 Kings 12:8
But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him.

1 Kings 12:10
The young men who had grown up with him replied, "These people have said to you, 'Your father put a heavy yoke on us, but make our yoke lighter.' Now tell them, 'My little finger is thicker than my father's waist.

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