1 Kings 16:6
Parallel Verses
New International Version
Baasha rested with his ancestors and was buried in Tirzah. And Elah his son succeeded him as king.

King James Bible
So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.

Darby Bible Translation
And Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead.

World English Bible
Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his place.

Young's Literal Translation
And Baasha lieth with his fathers, and is buried in Tirzah, and Elah his son reigneth in his stead.

1 Kings 16:6 Parallel
Commentary
Clarke's Commentary on the Bible

Made thee prince over my people - That is, in the course of my providence, I suffered thee to become king; for it is impossible that God should make a rebel, a traitor, and a murderer, king over his people, or over any people. God is ever represented in Scripture as doing those things which, in the course of his providence, he permits to be done.

Treasury of Scripture Knowledge

A.M.

3074 B.C.

930
Baasha

1 Kings 14:20 And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.

1 Kings 15:25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.

Tirzah

1 Kings 14:17 And Jeroboam's wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;

1 Kings 15:21 And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelled in Tirzah.

Elah

1 Kings 16:8,13,14 In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years...

Library
Whether the Mode of virtue Falls under the Precept of the Law?
Objection 1: It would seem that the mode of virtue falls under the precept of the law. For the mode of virtue is that deeds of justice should be done justly, that deeds of fortitude should be done bravely, and in like manner as to the other virtues. But it is commanded (Dt. 26:20) that "thou shalt follow justly after that which is just." Therefore the mode of virtue falls under the precept. Objection 2: Further, that which belongs to the intention of the lawgiver comes chiefly under the precept.
Saint Thomas Aquinas—Summa Theologica

Whether a Vow Consists in a Mere Purpose of the Will?
Objection 1: It would seem that a vow consists in nothing but a purpose of the will. According to some [*William of Auxerre, Sum. Aur. III, xxviii, qu. 1; Albertus Magnus, Sent. iv, D, 38], "a vow is a conception of a good purpose after a firm deliberation of the mind, whereby a man binds himself before God to do or not to do a certain thing." But the conception of a good purpose and so forth, may consist in a mere movement of the will. Therefore a vow consists in a mere purpose of the will. Objection
Saint Thomas Aquinas—Summa Theologica

Cross References
1 Kings 14:17
Then Jeroboam's wife got up and left and went to Tirzah. As soon as she stepped over the threshold of the house, the boy died.

1 Kings 15:16
There was war between Asa and Baasha king of Israel throughout their reigns.

1 Kings 15:21
When Baasha heard this, he stopped building Ramah and withdrew to Tirzah.

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