1 Kings 2:46
Parallel Verses
New International Version
Then the king gave the order to Benaiah son of Jehoiada, and he went out and struck Shimei down and he died. The kingdom was now established in Solomon's hands.

King James Bible
So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.

Darby Bible Translation
And the king commanded Benaiah the son of Jehoiada; who went out and fell upon him, and he died. And the kingdom was established in the hand of Solomon.

World English Bible
So the king commanded Benaiah the son of Jehoiada; and he went out, and fell on him, so that he died. The kingdom was established in the hand of Solomon.

Young's Literal Translation
And the king chargeth Benaiah son of Jehoiada, and he goeth out and falleth on him, and he dieth, and the kingdom is established in the hand of Solomon.

1 Kings 2:46 Parallel
Clarke's Commentary on the Bible

And the kingdom was established - He had neither foes within nor without. He was either dreaded or loved universally. His own subjects were affectionately bound to him, and the surrounding nations did not think proper to make him their enemy.

As there are serious doubts relative to the dying charge of David as it relates to Shimei, most believing that, in opposition to his own oath, David desired that Solomon should put him to death; I shall here insert Dr. Kennicott's criticism on this part of the text: -

"David is here represented in our English version as finishing his life with giving a command to Solomon to kill Shimei, and to kill him on account of that very crime for which, as David here says, he had sworn to him by the Lord he would not put him to death. The behavior thus imputed to the king and prophet, and which would be justly censurable if true, should be examined very carefully as to the ground it stands upon; and when the passage is duly considered, I presume it will appear highly probable that an injury has been here done to this illustrious character. The point to which I now beg the reader's attention is this: That it is not uncommon in the Hebrew language to omit the negative in a second part of the sentence, and to consider it as repeated, when it has been once expressed, and is followed by the connecting particle. And thus on Isaiah 13:22 the late learned annotator says: 'The negative is repeated or referred to by the conjunction vau, as in many other places.' So also Isaiah 23:4. The necessity of so very considerable an alteration as inserting the particle Not, may be here confirmed by some other instances. Psalm 1:5 : The ungodly shall not stand in the judgment, Nor (the Hebrew is And, signifying and not) sinners in the congregation of the righteous. Psalm 9:18 : The needy shall not alway be forgotten, (and then the negative, understood as repeated by the conjunction, now dropped), the expectation of the poor shall (Not) perish for ever. Psalm 38:1 : O Lord, rebuke me not in thy wrath; Neither (And, for and not) chasten me in thy hot displeasure. Psalm 75:5 : Lift not up your horn on high, (and then the negative, understood as repeated by the conjunction, now dropped), speak (Not) with a stiff neck. Proverbs 24:12, (our version is this): Doth not he, that pondereth the heart consider it? and he that keepeth the soul, doth (Not) he know it? and shall (Not) he render to every man according to his works? And Proverbs 30:3 : I neither learned wisdom, Nor (And, for and not) have the knowledge of the holy. If then there are in fact many such instances, the question is, Whether the negative here, expressed in the former part of David's command, may not be understood as to be repeated in the latter part; and if this may be, a strong reason will be added why it should be, so interpreted. The passage will run thus: 'Behold, thou hast with thee Shimei, who cursed me - but I swore to him by the Lord, saying, I will not put thee to death by the sword. Now, therefore, hold him Not guiltless, (for thou art a wise man, and knowest what thou oughtest to do unto him), but bring Not down his hoar head to the grave with blood.' Now if the language itself will admit of this construction, the sense thus given to the sentence derives a very strong support from the context. For how did Solomon understand this charge? Did he kill Shimei in consequence of it? Certainly he did not; for after he had immediately commanded Joab to be slain, in obedience to his father, he sends for Shimei, and knowing that Shimei ought to be well watched, confines him to a particular spot in Jerusalem for the remainder of his life; 1 Kings 2:36-42. See also Job 23:17; Job 30:20; Job 31:20." This is the best mode of interpreting this text.

Treasury of Scripture Knowledge

the kingdom

1 Kings 2:12,45 Then sat Solomon on the throne of David his father; and his kingdom was established greatly...

2 Chronicles 1:1 And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.

Proverbs 29:4 The king by judgment establishes the land: but he that receives gifts overthrows it.

The Horns of the Altar
WE MUST tell you the story. Solomon was to be the king after David, but his elder brother, Adonijah, was preferred by Joab, the captain of the host, and by Abiathar, the priest; and, therefore, they got together, and tried to steal a march upon dying David, and set up Adonijah. They utterly failed in this; and when Solomn came to the throne Adonijah was afraid for his life, and fled to the horns of the altar at the tabernacle for shelter. Solomn permitted him to find sanctuary there, and forgave
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

Whether the Angels have Bodies Naturally United to Them?
Objection 1: It would seem that angels have bodies naturally united to them. For Origen says (Peri Archon i): "It is God's attribute alone---that is, it belongs to the Father, the Son, and the Holy Ghost, as a property of nature, that He is understood to exist without any material substance and without any companionship of corporeal addition." Bernard likewise says (Hom. vi. super Cant.): "Let us assign incorporeity to God alone even as we do immortality, whose nature alone, neither for its own sake
Saint Thomas Aquinas—Summa Theologica

Pride of Prosperity
While Solomon exalted the law of heaven, God was with him, and wisdom was given him to rule over Israel with impartiality and mercy. At first, as wealth and worldly honor came to him, he remained humble, and great was the extent of his influence. "Solomon reigned over all kingdoms from the river [Euphrates] unto the land of the Philistines, and unto the border of Egypt." "He . . . had peace on all sides round about him. And Judah and Israel dwelt safely, every man under his vine and under his fig
Ellen Gould White—The Story of Prophets and Kings

The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Cross References
1 Kings 2:12
So Solomon sat on the throne of his father David, and his rule was firmly established.

1 Kings 2:25
So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died.

1 Kings 2:34
So Benaiah son of Jehoiada went up and struck down Joab and killed him, and he was buried at his home out in the country.

2 Chronicles 1:1
Solomon son of David established himself firmly over his kingdom, for the LORD his God was with him and made him exceedingly great.

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