1 Kings 22:30
Parallel Verses
New International Version
The king of Israel said to Jehoshaphat, "I will enter the battle in disguise, but you wear your royal robes." So the king of Israel disguised himself and went into battle.

King James Bible
And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.

Darby Bible Translation
And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.

World English Bible
The king of Israel said to Jehoshaphat, "I will disguise myself, and go into the battle; but you put on your robes." The king of Israel disguised himself, and went into the battle.

Young's Literal Translation
And the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, 'And thou, put on thy garments.' And the king of Israel disguiseth himself, and goeth into battle.

1 Kings 22:30 Parallel
Commentary
Clarke's Commentary on the Bible

I will disguise myself - Probably he had heard of the orders given by Ben-hadad to his thirty-two captains, to fight with the king of Israel only; that is, to make their most powerful attack where he commanded, in order to take him prisoner, that he might lead him captive whose captive he formerly was; and therefore he disguised himself that he might not be known.

But put thou on thy robes - What is meant by this? He could not mean, "Appear as the king of Judah, for they will not molest thee, as the matter of contention lies between them and me;" this is Jarchi's turn. For if Jehoshaphat aided Ahab, is it to be supposed that the Syrians would spare him in battle? A general in the civil wars of England, when he had brought his army in sight of their foes, thus addressed them: "Yonder are your enemies; if you do not kill them, they will kill you." So it might be said in the case of Jehoshaphat and the Syrians.

The Septuagint gives the clause a different and more intelligible turn: "I will cover (conceal) myself, and enter into the battle; και συ ενδυσαι τον ἱματισμον μου, but put thou on My robes." And does it not appear that he did put on Ahab's robes? And was it not this that caused the Syrians to mistake him for the king of Israel? 1 Kings 22:32.

Treasury of Scripture Knowledge

I will, etc. or, when he was to disguise himself, and enter into the battle.

put thou on

1 Kings 22:10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes...

Psalm 12:2 They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak.

disguised himself

1 Kings 14:2 And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you be not known to be the wife of Jeroboam...

1 Kings 20:38 So the prophet departed, and waited for the king by the way, and disguised himself with ashes on his face.

1 Samuel 28:8 And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night...

2 Samuel 14:2 And Joab sent to Tekoah, and fetched there a wise woman, and said to her, I pray you, feign yourself to be a mourner...

2 Chronicles 18:29 And the king of Israel said to Jehoshaphat, I will disguise myself, and I will go to the battle; but put you on your robes...

2 Chronicles 35:22 Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him...

Proverbs 21:30 There is no wisdom nor understanding nor counsel against the LORD.

Jeremiah 23:24 Can any hide himself in secret places that I shall not see him? said the LORD. Do not I fill heaven and earth? said the LORD.

Library
Unpossessed Possessions
'And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?'--1 KINGS xxii. 3. This city of Ramoth in Gilead was an important fortified place on the eastern side of the Jordan, and had, many years before the date of our text, been captured by its northern neighbours in the kingdom of Syria. A treaty had subsequently been concluded and broken a war followed thereafter, in which Ben-hadad, King of Syria,
Alexander Maclaren—Expositions of Holy Scripture

Jehoshaphat
Until called to the throne at the age of thirty-five, Jehoshaphat had before him the example of good King Asa, who in nearly every crisis had done "that which was right in the eyes of the Lord." 1 Kings 15:11. During a prosperous reign of twenty-five years, Jehoshaphat sought to walk "in all the ways of Asa his father; he turned not aside." In his efforts to rule wisely, Jehoshaphat endeavored to persuade his subjects to take a firm stand against idolatrous practices. Many of the people in his realm
Ellen Gould White—The Story of Prophets and Kings

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Cross References
1 Samuel 28:8
So Saul disguised himself, putting on other clothes, and at night he and two men went to the woman. "Consult a spirit for me," he said, "and bring up for me the one I name."

2 Chronicles 35:22
Josiah, however, would not turn away from him, but disguised himself to engage him in battle. He would not listen to what Necho had said at God's command but went to fight him on the plain of Megiddo.

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