New International Version
This will be my third visit to you. "Every matter must be established by the testimony of two or three witnesses."
King James Bible
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Darby Bible Translation
This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established.
World English Bible
This is the third time I am coming to you. "At the mouth of two or three witnesses shall every word be established."
Young's Literal Translation
This third time do I come unto you; on the mouth of two witnesses or three shall every saying be established;
2 Corinthians 13:1 Parallel
CommentaryClarke's Commentary on the Bible
This is the third time I am coming to you - These words are nearly the same with those 2 Corinthians 12:14; and probably refer to the purpose which he had twice before formed of seeing them. But the latter clause seems to attach a different meaning to the passage; at least so it has been understood by some learned men.
Schoettgen thus interprets the whole: the first coming of the apostle to Corinth was when he personally visited them, and there founded the Christian Church. By his second coming we are to understand his first epistle to them; and, by his being now ready to come to them the third time, we are to understand this second epistle, which he was then going to send them. These were the two witnesses, and the apostle the third, which he gave to the Corinthians concerning the truth of his own ministry, or the falsity of the ministry of the pretended apostle.
Calmet contends that the apostle had been twice before at Corinth, and that he now purposed to go a third time; and that these visits were the two or three witnesses to which the apostle appeals.
Dr. Lightfoot thinks that the two or three witnesses were Stephanas, Fortunatus, and Achaicus, sent to assure them of his coming. But this opinion cannot be supported.
With respect to the two or three witnesses establishing the subject, Dr. Whitby says. "Though these words seem to be cited from Deuteronomy 19:15, rather than from Matthew 18:16, it being rare to find this apostle citing any thing from the New Testament, without calling it an ordinance of the Lord, yet it is probable that he here alludes to the practice there prescribed for the reclaiming of offenders. And then his first epistle being written with this introduction: Paul an apostle, and Sosthenes; his second thus: Paul and Timotheus; may pass for two or three witnesses; and his presence the third time in person, to exercise his censures on those offenders, before the body of the Church, may bear a fair resemblance to our Lord's prescription in the above case: If thy brother offend," etc. - So far Whitby. See my notes on Matthew 18:16 (note).
Treasury of Scripture Knowledge
the third. See on.
The Corinthians were the critics of the apostles' age. They took to themselves great credit for skill in learning and in language, and as most men do who are wise in their own esteem, they made a wrong use of their wisdom and learning--they began to criticise the apostle Paul. They criticised his style. "His letters," say they, "are weighty and powerful, but his bodily presence is weak and his speech contemptible." Nay, not content with that, they went so far as to deny his apostleship, and for once …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858
Concerning the Scriptures.
Assurance of Salvation.
On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness.
One witness is not enough to convict anyone accused of any crime or offense they may have committed. A matter must be established by the testimony of two or three witnesses.
But if they will not listen, take one or two others along, so that 'every matter may be established by the testimony of two or three witnesses.'
2 Corinthians 12:14
Now I am ready to visit you for the third time, and I will not be a burden to you, because what I want is not your possessions but you. After all, children should not have to save up for their parents, but parents for their children.
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