2 Samuel 14:14
Parallel Verses
New International Version
Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.

King James Bible
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.

Darby Bible Translation
For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; and God has not taken away his life, but devises means that the banished one be not expelled from him.

World English Bible
For we must die, and are as water split on the ground, which can't be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

Young's Literal Translation
for we do surely die, and are as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him.

2 Samuel 14:14 Parallel
Commentary
Clarke's Commentary on the Bible

For we must needs die - Whatever is done must be done quickly; all must die; God has not exempted any person from this common lot. Though Amnon be dead, yet the death of Absalom cannot bring him to life, nor repair this loss. Besides, for his crime, he justly deserved to die; and thou, in this case didst not administer justice. Horrible as this fratricide is, it is a pardonable case: the crime of Amnon was the most flagitious; and the offense to Absalom, the ruin of his beloved sister, indescribably great. Seeing, then, that the thing is so, and that Amnon can be no more recalled to life than water spilt upon the ground can be gathered up again; and that God, whose vicegerent thou art, and whose example of clemency as well as justice thou art called to imitate, devises means that those who were banished from him by sin and transgression, may not be finally expelled from his mercy and his kingdom; restore thy son to favor, and pardon his crime, as thou hast promised to restore my son, and the Lord thy God will be with thee. This is the sum and sense of the woman's argument.

The argument contained in this 14th verse is very elegant, and powerfully persuasive; but one clause of it has been variously understood, Neither doth God respect any person; the Hebrew is, ולא ישא אלהים נפש velo yissa Elohim nephesh, "And God doth not take away the soul." The Septuagint has it, Και ληψεται ὁ Θεος την ψυχην; And God will receive the soul. This intimates that, after human life is ended, the soul has a state of separate existence with God. This was certainly the opinion of these translators, and was the opinion of the ancient Jews, at least three hundred years before the incarnation; about which time this translation was made. The Vulgate has, Nec volt Deus perire animam, "Nor does God will the destruction of the soul." God is not the author of death; neither hath he pleasure in the destruction of the living; imitate him; pardon and recall thy son.

Treasury of Scripture Knowledge

we must

2 Samuel 11:25 Then David said to the messenger, Thus shall you say to Joab, Let not this thing displease you...

Job 30:23 For I know that you will bring me to death, and to the house appointed for all living.

Job 34:15 All flesh shall perish together, and man shall turn again to dust.

Psalm 90:3,10 You turn man to destruction; and say, Return, you children of men...

Ecclesiastes 3:19,20 For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yes...

Ecclesiastes 9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward...

Hebrews 9:27 And as it is appointed to men once to die, but after this the judgment:

as water

Job 14:7-12,14 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease...

Psalm 22:14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the middle of my bowels.

Psalm 79:3 Their blood have they shed like water round about Jerusalem; and there was none to bury them.

neither, etc. or, because God hath not taken away his life, he hath also devised means, etc.

God

Deuteronomy 10:17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regards not persons...

Job 34:19 How much less to him that accepts not the persons of princes, nor regards the rich more than the poor?...

Matthew 22:16 And they sent out to him their disciples with the Herodians, saying, Master, we know that you are true...

Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Romans 2:11 For there is no respect of persons with God.

1 Peter 1:17 And if you call on the Father, who without respect of persons judges according to every man's work...

he devise

Exodus 21:13 And if a man lie not in wait, but God deliver him into his hand; then I will appoint you a place where he shall flee.

Leviticus 26:40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me...

Numbers 35:15,25,28 These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them...

Isaiah 50:1,2 Thus said the LORD, Where is the bill of your mother's divorce, whom I have put away...

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Cross References
Hebrews 9:27
Just as people are destined to die once, and after that to face judgment,

Numbers 35:15
These six towns will be a place of refuge for Israelites and for foreigners residing among them, so that anyone who has killed another accidentally can flee there.

Numbers 35:25
The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest, who was anointed with the holy oil.

2 Samuel 14:15
"And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, 'I will speak to the king; perhaps he will grant his servant's request.

Job 30:23
I know you will bring me down to death, to the place appointed for all the living.

Job 34:15
all humanity would perish together and mankind would return to the dust.

Psalm 58:7
Let them vanish like water that flows away; when they draw the bow, let their arrows fall short.

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