2 Samuel 22:28
Parallel Verses
New International Version
You save the humble, but your eyes are on the haughty to bring them low.

King James Bible
And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.

Darby Bible Translation
And the afflicted people thou dost save; And thine eyes are upon the haughty, [whom] thou bringest down.

World English Bible
You will save the afflicted people, But your eyes are on the haughty, that you may bring them down.

Young's Literal Translation
And the poor people Thou dost save, And Thine eyes on the high causest to fall.

2 Samuel 22:28 Parallel
Commentary
Clarke's Commentary on the Bible

He rode upon a cherub, and did fly - he was seen upon the things of the wind - In the original of this sublime passage, sense and sound are astonishingly well connected. I shall insert the Hebrew, represent it in English letters for the sake of the unlearned reader, and have only to observe, he must read from the right to the left.

רוח כנפי על וירא ויעף כרוב על וירכב ruach canphey al vaiyera vaiyaoph kerub al vayirkab wind the of wings the upon seen was he and; fly did and cherub upon rode he

The clap of the wing, the agitation and rush through the air are expressed here in a very extraordinary manner.

Other beauties of this kind will be noted in the exposition of the Psalm alluded to above.

I now subjoin Dr. Kennicott's remarks on this chapter: -

"The very sublime poetry contained in this chapter is universally admired, and yet it cannot be perfectly understood, till it is known Who is the speaker, who the person thus triumphant over mighty enemies, whose Sufferings occasioned such a dreadful convulsion of nature, and, who, upon his deliverance, inflicted such vengeance on his own people, and also became thus a king over the heathen. Should we be told that this person was David, it will be very difficult to show how this description can possibly agree with that character: but if it did in fact agree, yet would it contradict St. Paul, who quotes part of it as predicting the conversion of the Gentiles under Christ the Messiah. Romans 15:9; Hebrews 2:13; and see Peirce's Commentary, p. 50. Now if the person represented as speaking through this Divine ode be David only, the Messiah is excluded. In consequence of the difficulties resulting from each of these suppositions, the general idea has been that it relates both to David and to the Messiah as a prophecy of a double sense; first, as spoken by David of himself, and yet to be understood in a secondary sense, of the Messiah. But it must be remarked here, that if spoken only of David, it is not a prediction of any thing future, but a thanksgiving for favors past, and therefore is no prophecy at all. And farther, it could not be a prophecy descriptive of David unless the particulars agreed to David, which they evidently do not. If then David be here necessarily excluded from the single sense, he must be excluded also from the double sense, because nothing can be intended by any sacred writer, to relate to two persons, unless it be True of both; but it not being the case here as to David, we must conclude that this song relates only to the Messiah; and on this subject an excellent Dissertation, by the late Mr. Peirce, is subjoined to his comment on the Epistle to the Hebrews. It may be necessary to add here two remarks: the twenty-fourth verse now ends with, I have kept myself from mine iniquity, which words, it is objected, are not proper, if applied to the Messiah. But this difficulty is removed, in part, by the context, which represents the speaker as perfectly innocent and righteous; and this exactly agrees with the proof arising from the Syriac and Arabic versions, and also the Chaldee paraphrase, that this word was anciently מעונים ab iniquitatibus; consequently, this is one of the many instances where the ם final mem is improperly omitted by the Jewish transcribers. See my General Dissertation. Lastly, the difficulty arising from the title, which ascribes the Psalm to David, and which seems to make him the speaker in it, may be removed, either by supposing that the title here, like those now prefixed to several Psalms, is of no sufficient authority; or rather, by considering this title as only meant to describe the time when David composed this prophetic hymn, that when delivered from all his other enemies as well as from the hand of Saul, he then consecrated his leisure by composing this sublime prophecy concerning Messiah, his son, whom he represents here as speaking, (just as in Psalm 22, 40, and other places), and as describing,

1. His triumph over death and hell;

2. The manifestations of Omnipotence in his favor, earth and heaven, trembling at God's awful presence;

3. The speaker's innocence thus divinely attested;

4. The vengeance he was to take on his own people the Jews, in the destruction of Jerusalem; and,

5. The adoption of the heathen, over whom he was to be the head and ruler.

"Another instance of a title denoting only the time of a prophecy, occurs in the very next chapter; where a prophecy concerning the Messiah is entitled, The Last words of David; i.e., a hymn which he composed a little before his death, after all his other prophecies. And perhaps this ode in 2 Samuel 22, which immediately precedes that in 2 Samuel 23, was composed but a little while before; namely, when all his wars were over. Let it be added, that Josephus, immediately before he speaks of David's mighty men, which follow in this same chapter of Samuel, considers the two hymns in 2 Samuel 22 and 23, as both written after his wars were over - Jam Davides, bellis et periculis perfunctus, pacemque deinceps profundam agitans, odas in Deum hymnosque composuit. Tom. i., page 401."

Treasury of Scripture Knowledge

afflicted

Exodus 3:7,8 And the LORD said, I have surely seen the affliction of my people which are in Egypt...

Psalm 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, said the LORD...

Psalm 72:12,13 For he shall deliver the needy when he cries; the poor also, and him that has no helper...

Psalm 140:12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor.

Isaiah 61:1-3 The Spirit of the Lord GOD is on me; because the LORD has anointed me to preach good tidings to the meek...

Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them...

Matthew 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.

but thine

Exodus 9:14-17 For I will at this time send all my plagues on your heart, and on your servants, and on your people...

Exodus 10:3 And Moses and Aaron came in to Pharaoh, and said to him, Thus said the LORD God of the Hebrews...

Exodus 18:11 Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.

Job 40:11,12 Cast abroad the rage of your wrath: and behold every one that is proud, and abase him...

Psalm 138:6 Though the LORD be high, yet has he respect to the lowly: but the proud he knows afar off.

Proverbs 21:4 An high look, and a proud heart, and the plowing of the wicked, is sin.

Isaiah 2:11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down...

Isaiah 5:15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

Isaiah 37:23,28,29 Whom have you reproached and blasphemed? and against whom have you exalted your voice, and lifted up your eyes on high...

Daniel 4:37 Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment...

James 4:6,7 But he gives more grace. Why he said, God resists the proud, but gives grace to the humble...

1 Peter 5:5,6 Likewise, you younger, submit yourselves to the elder. Yes, all of you be subject one to another, and be clothed with humility...

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

Cross References
Luke 14:11
For all those who exalt themselves will be humbled, and those who humble themselves will be exalted."

Exodus 3:7
The LORD said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering.

Exodus 3:8
So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey--the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites.

Psalm 72:12
For he will deliver the needy who cry out, the afflicted who have no one to help.

Psalm 72:13
He will take pity on the weak and the needy and save the needy from death.

Psalm 131:1
A song of ascents. Of David. My heart is not proud, LORD, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me.

Isaiah 2:11
The eyes of the arrogant will be humbled and human pride brought low; the LORD alone will be exalted in that day.

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