When they defied the Philistines that were there gathered - This is supposed to refer to the war in which David slew Goliath.

Eleazar

1 Chronicles 11:12-14 And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men...

1 Chronicles 27:4 And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler...

Dodai
defiled

Numbers 23:7,8 And he took up his parable, and said, Balak the king of Moab has brought me from Aram, out of the mountains of the east, saying, Come...

1 Samuel 17:10,26,36,45,46 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together...

the men

Isaiah 63:3,5 I have trodden the wine press alone; and of the people there was none with me: for I will tread them in my anger...

Mark 14:50 And they all forsook him, and fled.

David's Dying Song
We shall notice first, that the Psalmist had sorrow in his house--" Although my house be not so with God." Secondly, he had confidence in the covenant--" yet he hath made with me an everlasting covenant." And thirdly, he had satisfaction in his heart, for he says--" this is all my salvation, and all my desire. I. The Psalmist says he had sorrow in his house--"Although my house be not so with God." What man is there of all our race, who, if he had to write his history, would not need to use a great …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence, …
R. A. Torrey—The Person and Work of The Holy Spirit