Acts 27:27
Parallel Verses
New International Version
On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land.

King James Bible
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

Darby Bible Translation
And when the fourteenth night was come, we being driven about in Adria, towards the middle of the night the sailors supposed that some land neared them,

World English Bible
But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

Young's Literal Translation
And when the fourteenth night came -- we being borne up and down in the Adria -- toward the middle of the night the sailors were supposing that some country drew nigh to them;

Acts 27:27 Parallel
Clarke's Commentary on the Bible

Driven up and down in Adria - See the note on Acts 27:17.

Deemed that they drew near to some country - They judged so, either by the smell of land, which those used to the sea can perceive at a considerable distance, or by the agitation of the sea, rippling of the tide, flight of sea-birds, etc.

Treasury of Scripture Knowledge

the fourteenth.

Acts 27:18-20 And we being exceedingly tossed with a tempest, the next day they lightened the ship...

Adria. Adria strictly speaking, was the name of the Adriatic gulf, now the Gulf of Venice, an arm of the Mediterranean, about

400 miles long and

140 broad, stretching along the eastern shores of Italy on one side, and Dalmatia, Sclavonia, and Macedonia on the other. But the term Adria was extended far beyond the limits of this gulf, and appears to have been given to an indeterminate extent of sea, as we say, generally, the Levant. It is observable, that the sacred historian does not say 'in the Adriatic gulf,' but 'in Adria,' (that is, the Adriatic sea, [Adrias <99>] being understood;) which, says Hesychius, was the same as the Ionian sea; and Strabo says that the Ionian gulf 'is a part of that now called the Adriatic.' But not only the Ionian, but even the Sicilian sea, and part of that which washes Crete, were called the Adriatic. Thus the scholiast on Dionysius Periegetis says, 'they call this Sicilian sea Adria.' And Ptolemy says that Sicily was bounded on the east by the Adriatic, [hupo Adrias <99>,] and that Crete was bounded on the west by the Adriatic sea, [hupo tou Adriatikos pelagos.]

the shipmen.

Acts 27:30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea...

1 Kings 9:27 And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.

Jonah 1:6 So the shipmaster came to him, and said to him, What mean you, O sleeper? arise, call on your God, if so be that God will think on us...

Revelation 18:17 For in one hour so great riches is come to nothing. And every shipmaster, and all the company in ships, and sailors...

A Short Confession of Faith
'...There stood by me this night the angel of God, whose I am, and whom I serve.'--ACTS xxvii. 23. I turn especially to those last words, 'Whose I am and whom I serve.' A great calamity, borne by a crowd of men in common, has a wonderful power of dethroning officials and bringing the strong man to the front. So it is extremely natural, though it has been thought to be very unhistorical, that in this story of Paul's shipwreck he should become guide, counsellor, inspirer, and a tower of strength; and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Seasons of Covenanting.
The duty is never unsuitable. Men have frequently, improperly esteemed the exercise as one that should be had recourse to, only on some great emergency. But as it is sinful to defer religious exercises till affliction, presenting the prospect of death, constrain to attempt them, so it is wrong to imagine, that the pressure of calamity principally should constrain to make solemn vows. The exercise of personal Covenanting should be practised habitually. The patriot is a patriot still; and the covenanter
John Cunningham—The Ordinance of Covenanting

'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy
Henry T. Sell—Bible Studies in the Life of Paul

Cross References
Acts 27:26
Nevertheless, we must run aground on some island."

Acts 27:28
They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep.

Acts 27:30
In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow.

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