Amos 5:20
Parallel Verses
New International Version
Will not the day of the LORD be darkness, not light-- pitch-dark, without a ray of brightness?

King James Bible
Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?

Darby Bible Translation
Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it?

World English Bible
Won't the day of Yahweh be darkness, and not light? Even very dark, and no brightness in it?

Young's Literal Translation
Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness?

Amos 5:20 Parallel
Commentary
Clarke's Commentary on the Bible

"For," as our Savior expressed it in a like parabolical manner, "wheresoever the carcass is there shall the eagles be gathered together," Matthew 24:28. The images are taken from the different methods of hunting and taking wild beasts, which were anciently in use. The terror was a line strung with feathers of all colors which fluttering in the air scared and frightened the beasts into the toils, or into the pit which was prepared for them. Nec est mirum, cum maximos ferarum greges linea pennis distincta contineat, et in insidias agat, ab ipso effectu dicta formido. Seneca de Ira, 2:12. The pit or pitfall, fovea; digged deep in the ground, and covered over with green boughs, turf, etc., in order to deceive them, that they might fall into it unawares. The snare, or toils, indago; a series of nets, inclosing at first a great space of ground, in which the wild beasts were known to be; and then drawn in by degrees into a narrower compass, till they were at last closely shut up, and entangled in them. - L.

For מכול mikkol, a MS. reads מפני mippeney, as it is in Jeremiah 48:44, and so the Vulgate and Chaldee. But perhaps it is only, like the latter, a Hebraism, and means no more than the simple preposition מ mem. See Psalm 102:6. For it does not appear that the terror was intended to scare the wild beasts by its noise. The paronomasia is very remarkable; פחד pachad, פחת pachath, פך pach: and that it was a common proverbial form, appears from Jeremiah's repeating it in the same words, Jeremiah 48:43, Jeremiah 48:44.

Amos 5:19As if a man did flee from a lion, and a bear met him - They shall go from one evil to another. He who escapes from the lion's mouth shall fall into the bear's paws: -

Incidit in Scyllam, cupiens vitare Charybdim.

The Israelites, under their king Menahem, wishing to avoid a civil war, called in Pul, king of Assyria, to help them. This led to a series of evils inflicted by the Syrian and Assyrian kings, till at last Israel was ravaged by Shalmaneser, and carried into captivity. Thus, in avoiding one evil they fell into another still more grievous.

continued...

Treasury of Scripture Knowledge

darkness.

Job 3:4-6 Let that day be darkness; let not God regard it from above, neither let the light shine on it...

Job 10:21,22 Before I go from where I shall not return, even to the land of darkness and the shadow of death...

Isaiah 13:10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth...

Ezekiel 34:12 As a shepherd seeks out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep...

Nahum 1:8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

Matthew 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness...

Jude 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

Revelation 16:10 And the fifth angel poured out his vial on the seat of the beast; and his kingdom was full of darkness...

Library
April 15 Morning
Their Redeemer is strong.--JER. 50:34. I know your manifold transgressions and your mighty sins.--I have laid help upon one that is mighty.--The Lord. . . thy Saviour and thy Redeemer, the mighty one of Jacob.--Mighty to save.--Able to keep you from falling.--Where sin abounded, grace did much more abound. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.--He is able . . . to save them
Anonymous—Daily Light on the Daily Path

Whether, by Penance, Man is Restored to his Former Dignity?
Objection 1: It would seem that man is not restored by Penance to his former dignity: because a gloss on Amos 5:2, "The virgin of Israel is cast down," observes: "It is not said that she cannot rise up, but that the virgin of Israel shall not rise; because the sheep that has once strayed, although the shepherd bring it back on his shoulder, has not the same glory as if it had never strayed." Therefore man does not, through Penance, recover his former dignity. Objection 2: Further, Jerome says: "Whoever
Saint Thomas Aquinas—Summa Theologica

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Matthew 24:29
"Immediately after the distress of those days "'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.'

Isaiah 8:22
Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

Isaiah 13:10
The stars of heaven and their constellations will not show their light. The rising sun will be darkened and the moon will not give its light.

Obadiah 1:15
"The day of the LORD is near for all nations. As you have done, it will be done to you; your deeds will return upon your own head.

Zephaniah 1:15
That day will be a day of wrath-- a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness--

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