New International Version
I, Paul, write this greeting in my own hand. Remember my chains. Grace be with you.
King James Bible
The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
Darby Bible Translation
The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you.
World English Bible
The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.
Young's Literal Translation
The salutation by the hand of me, Paul; remember my bonds; the grace is with you. Amen.
Colossians 4:18 Parallel
CommentaryClarke's Commentary on the Bible
The salutation by the hand of me Paul - The preceding part of the epistle was written by a scribe, from the mouth of the apostle: this, and what follows, was written by the hand of St. Paul himself. A similar distinction we find, 1 Corinthians 16:21, and in 2 Thessalonians 3:17; and this, it seems, was the means by which the apostle authenticated every epistle which he sent to the different Churches. The salutation of Paul with mine own hand, which is the token in every epistle, so Iwrite.
Remember my bonds - See what proof ye have of the truth of the Gospel; I am in bonds on this account; I suffer patiently, yea, exult in the Lord Jesus, so perfectly am I upheld by the grace of the Gospel. Remember my bonds, and take courage. How eloquent were these concluding words! That such a man should be in bonds for the Gospel, was the fullest proof of the truth of the Gospel. A cunningly devised fable could not have imposed on Saul of Tarsus; he was fully satisfied of the truth of the doctrines of Christianity; he proclaimed them as truths from heaven; and for their sake cheerfully suffered the loss of all things. The bonds of such a man are a plenary proof of the truth of the doctrines for which he was bound.
Grace be with you - May you still possess the favor and blessing of our Lord Jesus Christ: the apostle ends, as he began, this epistle. Without the grace of Christ they could not have become a Church; without this grace they could not continue to be one.
Amen - This is omitted by the most ancient and correct MSS.
The subscriptions, as usual, are various and uncertain: -
The common Greek text has, To the Colossians, written from Rome by Tychicus and Onesimus.
The Epistle to the Colossians; written at Rome, and sent by the hand of Tychicus. Syriac.
To the Colossians. Ethiopic.
In the Vulgate there is no subscription.
The end of the epistle; and it was written from Rome, and sent by the hand of Tychicus and Onesimus. Praise be to God for ever and ever; and may his mercy be upon us. Amen. Arabic.
Written from Athens by Tychicus, and Onesimus, and Mark, his disciples. Coptic.
The MSS. are not less various than the versions:
To the Colossians. - That to the Colossians is completed; that to the Philippians begins. - That to the Colossians is finished; the First Epistle to the Thessalonians begins. - To the Colossians, from Rome. - Written to the Colossians from Rome. - Written from Rome by Tychicus, and Timotheus, and Onesimus. - Written by Paul and Timothy, and sent by Tychicus, and Onesimus.
Treasury of Scripture Knowledge
Grace. See on
CONCLUDING REMARKS ON THE EPISTLE TO THE COLOSSIANS.
Colosse was a large and populous city of Phrygia Pacatiana, in Asia Minor, seated on an eminence to the south of the river Meander. It is supposed to have occupied a site now covered with ruins, near the village of Konous or Khonas, and about twenty miles N.W. of Degnizlu. By whom, or at what time, the church at Colosse was founded is wholly uncertain; but it would appear from the apostle's declaration, ch. ii.
, that he was not the honoured instrument. It appears from the tenor of this epistle to have been, upon the whole, in a very flourishing state; but some difficulties having arisen among them, they sent Epaphras to Rome, where the apostle was now imprisoned, (ch.
) to acquaint him with the state of their affairs. It is remarkable for a peculiar pathos and ardour, which is generally ascribed to the extraordinary divine consolations enjoyed by the apostle during his sufferings for the sake of Christ. Whoever, says Michaelis, would understand the Epistles to the Ephesians and Colossians, must read them together. The one is in most places a commentary on the other; the meaning of single passages in one epistle, which, if considered alone, might be variously interpreted, being determined by the parallel passages in the other epistle.
LibraryWithout and Within
'Them that are without.'--COL. iv. 5. That is, of course, an expression for the non-Christian world; the outsiders who are beyond the pale of the Church. There was a very broad line of distinction between it and the surrounding world in the early Christian days, and the handful of Christians in a heathen country felt a great gulf between them and the society in which they lived. That distinction varies in form, and varies somewhat in apparent magnitude according as Christianity has been rooted in …
Alexander Maclaren—Expositions of Holy Scripture
The Name Above Every Name
From John Yeardley's Conversion to the Commencement of his Public Ministry.
Heralds of the Gospel
I, Tertius, who wrote down this letter, greet you in the Lord.
1 Corinthians 16:21
I, Paul, write this greeting in my own hand.
It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me.
And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains.
1 Timothy 6:21
which some have professed and in so doing have departed from the faith. Grace be with you all.
2 Timothy 4:22
The Lord be with your spirit. Grace be with you all.
Everyone with me sends you greetings. Greet those who love us in the faith. Grace be with you all.
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